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"The Equal-Rights Banner" An American anthem for women's voting rights, the lyrics were written by Reverend C. C. Harrah, sung to the tune of "The Star-Spangled Banner". The second verse mentions the evil of "License", referring to alcohol abuse by men, a central issue for women in the Temperance movement. [1] 1891 (text) c.1890s (music)
Women's music is a type of music base ... In the late 1960s and early 1970s in the ... This led to series of movements during the era to protest against the exclusion ...
The 1990s also saw a sizable movement of pro-women's rights protest songs from many musical genres as part of the Third-wave feminism movement. Ani DiFranco was at the forefront of this movement, protesting sexism, sexual abuse, homophobia, reproductive rights as well as racism, poverty, and war. Her "Lost Woman Song" (1990) concerns itself ...
Several songs were written in response to the Seneca Falls Convention, including "Women's Rights Convention Waltz," arranged by Julia F. Baker and "Woman's Rights, a Right Good Ballad," by Kate Horn. [9] [10] Baker's song is more supportive of a change in women's rights, while Horn's work emphasizes traditional values. [10]
Dylan had begun to reach a mainstream audience with hits including "Blowin' in the Wind" (1963) and "Masters of War" (1963), which brought "protest songs" to a wider public, [6] but, although beginning to influence each other, rock and folk music had remained largely separate genres, often with mutually exclusive audiences. [7]
Bob Dylan songs such as "Blowin' in the Wind" and "The Times They Are a-Changin'" became anthems for the civil rights and anti-war movements in the 1960s.. A protest song is a song that is associated with a movement for protest and social change and hence part of the broader category of topical songs (or songs connected to current events).
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She had three top 20 hits in the United States in the early 1960s. She was the 1958 Miss Oklahoma beauty pageant winner, and a brand ambassador for the Florida Citrus Commission from 1969 to 1980. From 1977 to 1980, Bryant was an outspoken Christian opponent of gay rights in the United States.