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John the Baptist [note 1] (c. 6 BC [18] – c. AD 30) was a Jewish preacher active in the area of the Jordan River in the early first century AD. [19] [20] He is also known as Saint John the Forerunner in Eastern Orthodoxy and Oriental Orthodoxy, John the Immerser in some Baptist Christian traditions, [21] and as the prophet Yaḥyā ibn Zakariyā (Arabic: النبي يحيى, An-Nabī ...
John the Baptist is the last prophet of the Old Covenant. [2] In Christianity, the last prophet of the Old Covenant before the arrival of Jesus is John the Baptist (cf. Luke 16:16). [2] The Eastern Orthodox Church holds that Malachi was the "Seal of Prophets" in the Old Testament. [3]
The Hebrew scriptures were an important source for the New Testament authors. [13] There are 27 direct quotations in the Gospel of Mark, 54 in Matthew, 24 in Luke, and 14 in John, and the influence of the scriptures is vastly increased when allusions and echoes are included, [14] with half of Mark's gospel being made up of allusions to and citations of the scriptures. [15]
Elisabeth, mother of John the Baptist (Luke 1:41) Elihu (Job 32–35) Jahaziel (2 Chronicles 20:14) ... Old Testament messianic prophecies quoted in the New Testament;
Gundry argues that this was because while a figure like John the Baptist could complete a prophecy, only Jesus could fulfill them. [2] Hill notes that there are two main ways of punctuating this verse, which give somewhat different meanings.
The intertestamental period or deuterocanonical period (Catholic and Eastern Orthodox) is the period of time between the events of the protocanonical books and the New Testament. It is considered to cover roughly 400 years, spanning from the ministry of Malachi (c. 420 BC) to the appearance of John the Baptist in the early 1st century AD.
However, in the Old Testament, in Zachariah 13:4 it is written: “On that day every prophet will be ashamed of their prophetic vision. They will not put on a prophet’s garment of hair in order to deceive", so one can safely assume a garment of hair was the clothing of a prophet in Judaic tradition. [ 5 ]
The two-source hypothesis, which was dominant throughout the 20th century, still enjoys the support of most New Testament scholars; however, it has come under substantial attack in recent years by a number of biblical scholars, who have attempted to relaunch the Augustinian hypothesis, [60] the Griesbach hypothesis [61] and the Farrer hypothesis.