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Catholic Action was the name of many groups of lay Catholics attempting to encourage Catholic influence on political society. Many Catholic movements were born in 19th-century Austria, such as the Progressive Catholic movement promoted by thinkers such as Wilfried Daim and Ernst Karl Winter. Once strongly opposed by the Church because of its ...
Centrism most commonly refers to a set of moderate political beliefs between left-wing politics and right-wing politics. Individuals who describe themselves as centrist may hold strong beliefs that align with moderate politics, or they may identify as centrist because they do not hold particularly strong left-wing or right-wing beliefs.
[citation needed] The United Methodist Church advocates political activism among Methodists. [21] Methodists in the United States tend to lean conservative or moderate. [22] Anabaptism adheres to a two kingdom concept. This is the belief that the kingdom of heaven or of Christ (the Church) is different and distinct from the kingdoms of this world.
Marlin, George J., and Michael Barone, American Catholic Voter: Two Hundred Years Of Political Impact (2006) Morris, Charles. American Catholic: The Saints and Sinners Who Built America's Most Powerful Church (1998) Prendergast, William B. The Catholic Voter in American Politics: The Passing of the Democratic Monolith (1999)
Catholic integralism is an interpretation of Catholic social teaching that argues for an authoritarian [10] and anti-pluralist Catholic state, [1] [2] wherever the preponderance of Catholics within that society makes this possible; it was born in 19th-century Portugal, Spain, France, Italy and Romania.
In the 1870s, Catholic political movements arose independently of the Catholic Church to defend Catholic interests from the liberal states. In Europe, generally, the liberal states desired to wrestle control over the Catholic education system; however, in Germany and Italy, this was a direct attack against the church. [160]
Unlike historical Christian political movements, Christian democracy is non-denominational and is not affiliated with the Catholic Church. [8] Political scientists disagree as to whether post-war Christian democracy is continuous with that of the 19th century, [12] and Christian democracy is sometimes regarded separately from the typical right ...
The relations between the Catholic Church and the state have been constantly evolving with various forms of government, some of them controversial in retrospect. In its history, the Church has had to deal with various concepts and systems of governance, from the Roman Empire to the medieval divine right of kings, from nineteenth- and twentieth-century concepts of democracy and pluralism to the ...