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Flavius Josephus (c. 37–100 CE), the Romanized Jewish historian, describes Antigonus II Mattathias (c. 63–37 BCE) denigrating Herod—whose father's family were Idumean Arabs forcibly converted to Judaism by John Hyrcanus [68] and whose mother, according to Josephus, was non-Jewish (either an Idumean Arab [69] or Arabian (Nabatean-Arab) [70 ...
In addition, Conservative halakha may be found in academic and popular writings, including an effort at codification (Isaac Klein's A Guide to Jewish Religious Practice). Finally, the movement's major liturgical publications—its prayer books and new chumash – constitute de facto halakhic choices about Conservative Jewish religious practice.
Jewish tradition mostly emphasizes free will, and most Jewish thinkers reject determinism, on the basis that free will and the exercise of free choice have been considered a precondition of moral life. [28] "Moral indeterminacy seems to be assumed both by the Bible, which bids man to choose between good and evil, and by the rabbis, who hold the ...
The patriarchs of the Bible, when narrowly defined, are Abraham, his son Isaac, and Isaac's son Jacob, also named Israel, the ancestor of the Israelites.These three figures are referred to collectively as the patriarchs, and the period in which they lived is known as the patriarchal age.
Accordingly, Jewish identity can be ethnic or cultural in nature. Jewish identity can involve ties to the Jewish community. Orthodox Judaism bases Jewishness on matrilineal descent. According to Jewish law , all those born of a Jewish mother are considered Jewish, regardless of personal beliefs or level of observance of Jewish law.
Torah Umadda (/tɔːrɑ umɑdɑ/; Hebrew: תּוֹרָה וּמַדָּע, "Torah and knowledge") is a worldview in Orthodox Judaism concerning the relationship between the secular world and Judaism, and in particular between secular knowledge and Jewish religious knowledge.
Musar practice has been incorporated into the curriculum at Jewish day schools such as the Gann Academy [25] and at rabbinical schools such as the Academy for Jewish Religion (California) [25] and the Reconstructionist Rabbinical College. [26] Some teachers have recommended the practice of Musar not only for Jews but also among non-Jews.
Paula Reimers, "Feminism, Judaism and God the Mother" Conservative Judaism Volume XLVI, Number I, Fall, 1993 Joel Rembaum "Regarding the Inclusion of the names of the Matriarchs in the First Blessing of the Amidah" Proceedings of the Committee on Jewish Law and Standards 1986–1990 pp. 485–490