Search results
Results from the WOW.Com Content Network
The fallacy of accident (also called destroying the exception or a dicto simpliciter ad dictum secundum quid) is an informal fallacy where a general rule is applied to an exceptional case. The fallacy of accident gets its name from the fact that one or more accidental features of the specific case make it an exception to the rule.
Secundum quid (also called secundum quid et simpliciter, meaning "[what is true] in a certain respect and [what is true] absolutely") is a type of informal fallacy that occurs when the arguer fails to recognize the difference between rules of thumb (soft generalizations, heuristics that hold true as a general rule but leave room for exceptions) and categorical propositions, rules that hold ...
This fallacy is similar to the slippery slope, where the opposition claims that if a restricted action under debate is allowed, such as allowing people with glaucoma to use medical marijuana, then the action will by stages become acceptable in general, such as eventually everyone being allowed to use marijuana.
A dicto simpliciter ad dictum secundum quid; Ad antiquitatem; Ad hominem; Ad infinitum; Ad nauseam; Ad personam; Argumentum a fortiori; Argumentum ad antiquitatem;
dicto simpliciter [from] a maxim, simply: I.e. "from a rule without exception." Short for a dicto simpliciter, the a is often dropped because it is confused with the English indefinite article. A dicto simpliciter occurs when an acceptable exception is ignored or eliminated. For example, the appropriateness of using opiates is contingent on ...
In the above example, if 99% of people are taller than 26 inches, then the probability of the conclusion being true is 99%. Two dicto simpliciter fallacies can occur in statistical syllogisms. They are " accident " and " converse accident ".
Discover the best free online games at AOL.com - Play board, card, casino, puzzle and many more online games while chatting with others in real-time.
secundum quid et simpliciter [what is true] according to something, [is true] absolutely "unqualified generalization" in Aristotle's Sophistical Refutations [5] sed ipse spiritus postulat pro nobis, gemitibus inenarrabilibus: But the same Spirit intercedes incessantly for us, with inexpressible groans: Romans 8:26: sed terrae graviora manent