Search results
Results from the WOW.Com Content Network
Habermas argues that his ethical theory is an improvement on Kant's, [52] and rejects the dualistic framework of Kant's ethics. Kant distinguished between the phenomena world, which can be sensed and experienced by humans, and the noumena , or spiritual world, which is inaccessible to humans.
Discourse ethics refers to a type of argument that attempts to establish normative or ethical truths by examining the presuppositions of discourse. [1] The ethical theory originated with German philosophers Jürgen Habermas and Karl-Otto Apel , and variations have been used by Frank Van Dun and Habermas' student Hans-Hermann Hoppe .
The Kingdom of Ends (German: Reich der Zwecke) is a part of the categorical imperative theory of Immanuel Kant. It is regularly discussed in relation to Kant's moral theory and its application to ethics and philosophy in general. The kingdom of ends centers on the second and third formulations of the categorical imperative. These help form the ...
The Elements of Moral Philosophy is a 1986 ethics textbook by the philosophers James Rachels and Stuart Rachels. [1] It explains a number of moral theories and topics, including cultural relativism, subjectivism, divine command theory, ethical egoism, social contract theory, utilitarianism, Kantian ethics, and deontology. The book uses real ...
Kant's ethics are founded on his view of rationality as the ultimate good and his belief that all people are fundamentally rational beings. This led to the most important part of Kant's ethics, the formulation of the categorical imperative , which is the criterion for whether a maxim is good or bad.
1992 Ethics and Agency Theory, Co-editor with R. Edward Freeman, Oxford University Press 1994 University-Business Partnerships: An Assessment, Rowman and Littlefield. An article based on Chapter 5, "The Clash Between Academic Values and Business Values," appeared in Business & Professional Ethics Journal, Vol. XII, 1993, pp.3–19
The Kant scholar Allen W. Wood characterizes the essay as "famous (or infamous)". [3] Helga Varden has written, "Kant's example of lying to the murderer at the door has been a cherished source of scorn for thinkers with little sympathy for Kant's philosophy and a source of deep puzzlement for those more favorably inclined...
Kant did not initially plan to publish a separate critique of practical reason. He published the first edition of the Critique of Pure Reason in May 1781 as a "critique of the entire faculty of reason in general" [1] [2] (viz., of both theoretical and practical reason) and a "propaedeutic" or preparation investigating "the faculty of reason in regard to all pure a priori cognition" [3] [4] to ...