Search results
Results from the WOW.Com Content Network
The term svayambhu is also used to describe the belief of a self-manifested image (murti) of a deity present in a temple, which is described to be not of human creation, but of natural or divine origin. Such images are described in some of the regional legends of religious sites called the sthala puranas. [6]
(Akasha is a Sanskrit word meaning "sky", "space" or "aether") In the religion of theosophy and the philosophical school called anthroposophy, the Akashic records are a compendium of all universal events, thoughts, words, emotions and intent ever to have occurred in the past, present, or future in terms of all entities and life forms, not just ...
caitanya puruṣa - infinite divine self-awareness [8] sat puruṣa - state of pure divine existence; The first five of these are arranged according to the specification of the panchakosha from the second chapter of the Taittiriya Upanishad. The final three elements make up satcitananda, with cit being referred to as chaitanya.
In its epistemological and psychological senses, moksha is freedom from ignorance: self-realization, self-actualization and self-knowledge. [ 5 ] In Hindu traditions, moksha is a central concept [ 6 ] and the utmost aim of human life; the other three aims are dharma (virtuous, proper, moral life), artha (material prosperity, income security ...
[15] [16] MacNeill translates it as "self-study or spiritual self-education". [17] Dhyāya, when used in the context of self study in ancient and medieval Indian texts, is synonymous with Abhyasa , Adhi and Viks ; while Adhyāya, when used in context of reciting and reading in Indian texts, is synonymous with Anukti , Nipatha [ 18 ] and Patha .
The meaning of emptiness as contemplated here is explained at M I.297 and S IV.296-97 as the "emancipation of the mind by emptiness" (suññatā cetovimutti) being consequent upon the realization that "this world is empty of self or anything pertaining to self" (suññam ida ṃ attena vā attaniyena vā). [16] [17]
The original Hindi dialects continued to develop alongside Urdu and according to Professor Afroz Taj, "the distinction between Hindi and Urdu was chiefly a question of style. A poet could draw upon Urdu's lexical richness to create an aura of elegant sophistication, or could use the simple rustic vocabulary of dialect Hindi to evoke the folk ...
The word Ātman generally denotes the Individual Self, but by the word Paramatman which word also expresses Boundless Life, Boundless Consciousness, Boundless Substance in Boundless Space, is meant the Atman of all atmans or the Supreme Self or the Universal Self. The word Ātman (Atma, आत्मा, आत्मन्) is a Sanskrit word ...