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The Code of Hammurabi is a Babylonian legal text composed during 1755–1750 BC. It is the longest, best-organized, and best-preserved legal text from the ancient Near East. It is written in the Old Babylonian dialect of Akkadian, purportedly by Hammurabi, sixth king of the First Dynasty of Babylon.
The oldest evidence of a code of law was found at Ebla, in modern Syria (c. 2400 BC). [1] The Sumerian Code of Ur-Nammu (c. 2100 –2050 BC), then the Babylonian Code of Hammurabi (c. 1760 BC), are amongst the earliest originating in the Fertile Crescent. In the Roman empire, a number of codifications were developed, such as the Twelve Tables ...
The Code of Hammurabi was a collection of 282 laws dealing with a wide range of issues. [24] It is not the earliest surviving law code [ 25 ] [ b ] but was proved more influential in world politics and international relations [ 27 ] [ 28 ] as instead of focusing on compensating the victim of crime, as in earlier Sumerian law codes, the Code of ...
Fragment of the Code of Hammurabi.One of the most important institutions of Mesopotamia and the ancient world. It was a compilation of previous laws (Code of Ur-Namma, Code of Ešnunna) that were shaped and renewed in the time of Hammurabi and was made to be embodied in cuneiform script on sculptures and rocks in all public places throughout the ancient Babylonian state, heir to the Akkadian ...
The Code of Hammurabi — one of the oldest written laws in history, and one of the most famous ancient texts from the Near East, and among the best known artifacts of the ancient world — is from the first Babylonian dynasty. The code is written in cuneiform on a 2.25 meter (7 foot 4½ inch) diorite stele.
In Exodus 21, as in the Code of Hammurabi, the concept of reciprocal justice seemingly applies to social equals; the statement of reciprocal justice "life for life, eye for eye, tooth for tooth, hand for hand, foot for foot, burn for burn, wound for wound, stripe for stripe" [29] is followed by an example of a different law: if a slave-owner ...
The history of people's relation to water illustrates varied approaches to the management of water resources. "Lipit Ishtar and Ur Nammu both contain water provisions, pre-date Hammurabi by at least 250 years, and clearly provide the normative underpinnings on which the Hammurabi Code was constructed."
The Code of Hammurabi also stated that if a women is accused of adultery she "will leap into the river-god for her husband." However, it is unclear if innocence is proved by drowning or surviving. [20] An ordeal by cold water is mentioned in the Vishnu Smrti, [21] which is one of the texts of the Dharmaśāstra. [21]