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Ezekiel 25 is the twenty-fifth chapter of the Book of Ezekiel in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet/priest Ezekiel, and is one of the Books of the Prophets. This chapter contains the oracles against four nations: Ammon, Moab, Edom, and Philistia. [1]
Although he claims that it is Ezekiel 25:17, the text is made of references from both the original passage and other sources Pulp Fiction#Jules' Bible passage. "The path of the righteous man is beset on all sides by the inequities of the selfish and the tyranny of evil men.
"Son of man" (Hebrew: בן־אדם ben-adam): this phrase is used 93 times to address Ezekiel. [ 11 ] "Riddle" (Hebrew: חידה hidah ): the Hebrew word has a meaning of "dark, obscure utterance", [ 12 ] requiring interpretation; the passage is also called a "parable", as containing a similitude (Hebrew: משל mashal ) or comparison.
Ezekiel describes the sons of Zadok as conducting the main sacrificial services in the Third Temple, particularly animal sacrifices ("bring to me fat and blood") and organizing the showbread ("come close to my table"). [15] Jonathan Eybeschutz ascribes a symbolic meaning to this terminology.
The Hebrew scriptures were an important source for the New Testament authors. [13] There are 27 direct quotations in the Gospel of Mark, 54 in Matthew, 24 in Luke, and 14 in John, and the influence of the scriptures is vastly increased when allusions and echoes are included, [14] with half of Mark's gospel being made up of allusions to and citations of the scriptures. [15]
Joseph interprets Pharaoh's Dream (Genesis 41:15–41). Of the biblical figures in Judaism, Joseph is customarily called the Tzadik.. Tzadik (Hebrew: צַדִּיק ṣaddīq, "righteous [one]"; also zadik or sadiq; pl. tzadikim צדיקים ṣadīqīm) is a title in Judaism given to people considered righteous, such as biblical figures and later spiritual masters.
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The noun merkavah "thing to ride in, cart" is derived from the consonantal root רכב r-k-b with the general meaning "to ride". The word "chariot" is found 44 times in the Masoretic Text of the Hebrew Bible—most of them referring to normal chariots on earth, [5] and although the concept of the Merkabah is associated with Ezekiel's vision (), the word is not explicitly written in Ezekiel 1.