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Eusebius of Caesarea [note 1] (c. AD 260/265 – 30 May AD 339), also known as Eusebius Pamphilius, [note 2] [7] was a Greek [8] Syro-Palestinian [9] historian of Christianity, exegete, and Christian polemicist. In about AD 314 he became the bishop of Caesarea Maritima in the Roman province of Syria Palaestina.
Agapius (Ancient Greek: Ἀγάπιος) was a Christian martyr killed at Caesarea in AD 306. [2] He is recognized as a saint by the Catholic Church. His martyrdom is recorded by Eusebius of Caesarea in his work The Martyrs of Palestine.
An 1842 edition of Eusebius's Ecclesiastical History. The Ecclesiastical History (Ancient Greek: Ἐκκλησιαστικὴ Ἱστορία, Ekklēsiastikḕ Historía; Latin: Historia Ecclesiastica), also known as The History of the Church and Church History, is a 4th-century chronological account of the development of Early Christianity from the 1st century to the 4th century, composed by ...
On the Martyrs of Palestine is a work by church historian and Bishop of Caesarea, Eusebius (AD 263 – 339), relating the persecution of Christians in Caesarea under Roman Emperor Diocletian. The work survives in two forms, a shorter recension which formed part of his Ecclesiastical History , and a longer version, discovered only in 1866.
The fourth-century Church Father Eusebius of Caesarea and Epiphanius of Salamis cite a tradition that before the destruction of Jerusalem in AD 70 the early Christians had been warned to flee to Pella in the region of the Decapolis across the Jordan River. The flight to Pella probably did not include the Ebionites. [1] [2]
“Eusebius of Caesarea, the historian and theologian” [4]: 58 “attended the Council of Nicaea in 325,”” [3]: 47 was “universally acknowledged to be the most scholarly bishop of his day,” [3]: 46 ” and “was the most learned and one of the best-known of the 300-odd bishops present” at Nicaea.” [3]: 159
Saint Theodosia of Tyre, according to the historian of the early Christian church Eusebius, was a seventeen-year-old girl who deliberately sought to be executed as a martyr to Christianity in the city of Caesarea in 307 AD. She was tortured, urged to reject Christianity, and, when she refused, thrown into the sea.
[5] Eusebius' own Praeparatio Evangelica does not adopt the common notion (which occurs at least as early as Clement of Alexandria) of Greek philosophy as a "preparation for the Gospel." Eusebius instead offers a lengthy argument for the wisdom of the ancient Hebrews becoming a preparation for Greek philosophy (at least Platonic philosophy, see ...