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Divine intervention is an event that occurs when a deity (i.e. God or gods) becomes actively involved in changing some situation in human affairs. In contrast to other kinds of divine action, the expression "divine intervention" implies that there is some kind of identifiable situation or state of affairs that a god chooses to get involved with, to intervene in, in order to change, end, or ...
Miracle: According to many religions, a miracle, derived from the Latin word miraculum meaning 'something wonderful', is a striking interposition of divine intervention by God in the universe by which the operations of the ordinary course of Nature are overruled, suspended, or modified.
Secondly, the involvement of the gods in her first Svayaṃvara underscores the theme of divine intervention in human affairs, a common motif in the Mahābhārata; but unlike other instances, the gods are treated as antagonists in her story. [44] Thirdly, the second Svayaṃvara demonstrates Damayantī's resourcefulness and determination. Faced ...
The term svayambhu is also used to describe the belief of a self-manifested image (murti) of a deity present in a temple, which is described to be not of human creation, but of natural or divine origin.
"Divine" evolved in the late 14th century to mean "pertaining to, in the nature of or proceeding from God or a god". This came from the Old French devin, with a similar meaning, and that from the Latin divinus, meaning "of a god", in turn from divus, with similar meaning, which was related the Latin deus, meaning god or deity
The term theism derives from the Greek θεός [9] (theós) or theoi meaning 'god' or 'gods'. The term theism was first used by Ralph Cudworth (1617–1688). [ 10 ] In Cudworth's definition, they are "strictly and properly called Theists, who affirm that a perfectly conscious understanding being, or mind, existing of itself from eternity, was ...
The cycle of birth, growth, decay, and renewal at the individual level finds its echo in the cosmic order, yet is affected by the vagaries of divine intervention in Vaishnavism. Some Shaivites hold the view that he is incessantly destroying and creating the world.
Thus, God functions as the sanctioner or as the divine accountant, and accordingly Jivas are free to work according to their innate nature and their accumulated karma, good and bad. Since God acts as the sanctioner, the ultimate power for everything comes from God and the Jiva only utilizes that power, according to his/her innate nature.