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Héliodore Pisan after Gustave Doré, "The Crucifixion", wood-engraving from La Grande Bible de Tours (1866). It depicts the situation described in Luke 23.. The illustrations for La Grande Bible de Tours are a series of 241 wood-engravings, designed by the French artist, printmaker, and illustrator Gustave Doré (1832–1883) for a new deluxe edition of the 1843 French translation of the ...
The crucifixion darkness is an event described in the synoptic gospels in which the sky becomes dark in daytime during the crucifixion of Jesus for roughly three hours. [ 1 ] [ 2 ] [ 3 ] Most ancient and medieval Christian writers treated this as a miracle , and believed it to be one of the few episodes from the New Testament which were ...
The crucifixion of Jesus was the death of Jesus by being nailed to a cross. [note 1] It occurred in 1st-century Judaea, most likely in AD 30 or AD 33.It is described in the four canonical gospels, referred to in the New Testament epistles, and later attested to by other ancient sources.
The full text of Gospel of Peter at Wikisource, translation by M. R. James in the 1924 book The Apocryphal New Testament "Gospel of Peter", overview and bibliography by Mark G. Bilby. NASSCAL: e-Clavis: Christian Apocrypha. Early Christian Writings: Gospel of Peter: several translations and commentaries, and three Patristic references
Crucifixion is a method of capital punishment in which the condemned is tied or nailed to a large wooden cross, beam or stake and left to hang until eventual death. [1] [2] It was used as a punishment by the Persians, Carthaginians, and Romans, [1] among others. Crucifixion has been used in some countries as recently as the 21st century. [3]
Restored Mogao Christian painting, possibly a representation of Jesus Christ.The original work dates back to the 9th century. The Jingjiao Documents (Chinese: 景教經典; pinyin: Jǐngjiào jīngdiǎn; also known as the Nestorian Documents or the Jesus Sutras) are a collection of Chinese language texts connected with the 7th-century mission of Alopen, a Church of the East bishop from ...
In his post-crucifixion appearances, Jesus left the tomb in the darkness of night; [30] he appears to have been moving away from the source of danger; [31] he showed himself only to his disciples, people whom he trusted and not the general public; [32] and met them under the cover of darkness at night. [33]
The preceding crucifixion quake was accompanied by darkness, splitting of the rock and opening of graves (Matthew 27:51). [2] In this way, a crack in the rock is purported to explain the empty tomb on resurrection day; the body of Jesus fell into a crevice produced by the earthquake and the crack closed again because of the aftershocks. [3]
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