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One of Rod and the rozhanitsy's holidays was said to be December 26, which after Christianization was replaced by the Orthodox Church with the Feast of the Mother of God. [28] The rozhanitsy were said to live at the end of the world in the palace of the Sun, which could connect them to the solar deity. [10]
Chernoglav is a god mentioned in the Knýtlinga saga. He is described there as a god of victory with a silver mustache. [39] Podaga: Wagri: Podaga is a god who, according to Helmold, had his image in Plön. Meaning of the theonym is explained as "power, might". It was suggested that the name Podaga is identical with Długosz's Pogoda. [34 ...
Slavic Native Faith (Rodnovery) has a theology that is generally monistic, consisting in the vision of a transcendental, supreme God (Rod, "Generator") which begets the universe and lives immanentised as the universe itself (pantheism and panentheism), present in decentralised and autonomous way in all its phenomena, generated by a multiplicity of deities which are independent hypostases ...
Al-Masudi, an Arab historian, geographer and traveler, equates the paganism of the Slavs and the Rus' with reason: . There was a decree of the capital of the Khazar khaganate, and there are seven judges in it, two of them from Muslims, two from the Khazars, who judge according to the law of Taura, two from the Christians there, who judge according to the law of Injil, one of them from the ...
Other than the many gods and goddesses of the Slavs, the ancient Slavs believed in and revered many supernatural beings that existed in nature. These supernatural beings in Slavic religion come in various forms, and the same name of any single being can be spelled or transliterated differently according to language and transliteration system.
The first source mentioning Rod is the Word of St. Gregory the Theologian about how pagans bowed to idols, from the 11th century: [6]. Also, this word reached the Slavs, and they began to offer sacrifices to Rod and the Rozhanitsy [fate-goddesses] before Perun, their god.
According to the studies of Boris Rybakov, whirl and wheel symbols, which also include patterns like the hexafoil, "six-petalled rose inside a circle" (e.g. ) and the "Perun's sign", or "thunder wheel" (e.g. ), represent the thunder god Perun or the supreme God , expressing itself as power of birth and reproduction, in its various forms ...
Pereplut is a Slavic deity or a demon with an unclear function. It appears in the list of gods and demons of the 12th-century Ruthenian interpolation of the Word of St. Grigory (the manuscript itself dates from the 15th century), as well as in the Word of St. John. [1]