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A major dualistic religion stating that good and evil are equally powerful, and that material things are evil. Founded in 210–276 AD by Mani: Condemned by Emperor Theodosius I decree in 382: Thrived between the 3rd and 7th centuries and appears to have died out before the 16th century in southern China. Paulicianism: A Gnostic and dualistic sect
Meta-ethics is the study of the fundamental questions concerning the nature and origins of the good and the evil, including inquiry into the nature of good and evil, as well as the meaning of evaluative language. In this respect, meta-ethics is not necessarily tied to investigations into how others see the good, or of asserting what is good.
A common meaning of the phrase is that wrongdoings or evil actions are often undertaken with good intentions; or that good intentions, when acted upon, may have bad consequences. [1] An example is the introduction of Asian carp into the United States in the 1970s to control algal blooms in captivity.
Occurs when someone who does something good gives themselves permission to be less good in the future. Non-adaptive choice switching After experiencing a bad outcome with a decision problem, the tendency to avoid the choice previously made when faced with the same decision problem again, even though the choice was optimal.
In many Abrahamic religions, demons are considered to be evil beings and are contrasted with angels, who are their good contemporaries.. Evil, by one definition, is being bad and acting out morally incorrect behavior; or it is the condition of causing unnecessary pain and suffering, thus containing a net negative on the world.
Gustav Fechner conducted the earliest known research on the effect in 1876. [2] Edward B. Titchener also documented the effect and described the "glow of warmth" felt in the presence of something familiar; [3] however, his hypothesis was thrown out when results showed that the enhancement of preferences for objects did not depend on the individual's subjective impressions of how familiar the ...
Natural philosophy deals with the actions and operations of passions, and the task of moral philosophy is to explore whether and how the passions can, or should be bridled, and how their indifference is transformed into good or evil by virtue of the domination of right reason. [4]
Accepting the relationship between good or evil actions and their consequences, believing that good actions will lead to a happier life, a better rebirth or to enlightenment. Confidence in the moral teachings conveyed in the Vinaya. Avoiding crimes against people and against the Dharma. Having sincere compassion for other people. [6]