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Secular theology is a term applied to theological positions influenced by humanism and secularism, rejecting supernatural metaphysical positions related to the nature of God. Secular theology can accommodate a belief in God, like many nature religions, but as residing in this world and not separately from it.
In this period the parallel column structure became widespread, partly in response to the rise of biblical criticism. [9] This new format was used to emphasize the trustworthiness of the gospels. It is not clear who produced the first parallel harmony, but Gerardus Mercator 's 1569 system is a well-known example.
[3] Further, Milward maintains that although Shakespeare "may have felt obliged by the circumstances of the Elizabethan stage to avoid Biblical or other religious subjects for his plays," such obligation "did not prevent him from making full use of the Bible in dramatizing his secular sources and thus infusing into them a Biblical meaning ...
[24] "History", or specifically biblical history, in this context appears to mean a definitive and finalized framework of events and actions—comfortingly familiar shared facts—like an omniscient medieval chronicle, shorn of alternative accounts, [25] psychological interpretations, [26] or literary pretensions. But prominent scholars have ...
Heckman: There is a common misunderstanding of "non-denominational," and many reasons behind that. Here's what it actually means.
Secularity, also the secular or secularness (from Latin saeculum, ' worldly ' or ' of a generation '), is the state of being unrelated or neutral in regards to religion. The origins of secularity can be traced to the Bible itself. The concept was fleshed out through Christian history into the modern era. [1] In the Middle Ages, there were even ...
The Bible never states when Jesus was born, [161] [162] [163] but, by late antiquity, Christians had begun celebrating his birth on 25 December. [162] In 274 AD, the Roman emperor Aurelian had declared 25 December the birthdate of Sol Invictus , a sun god of Syrian origin whose cult had been vigorously promoted by the earlier emperor Elagabalus .
This law-gospel distinction parallels and amplifies Luther's doctrine of Christians being at the same time saint and sinner, a citizen of both kingdoms. Luther describes them as slaves of sin, the law, and death while alive and existing in the natural kingdom, but when dead in Christ, they become instead lords over sin, the law, and death. [5]