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Al-Furqan (Arabic: اَلْفُرْقَانْ, ’al-furqān; meaning: The Criterion) is the 25th chapter of the Qur'an, with 77 verses . The name Al-Furqan, [1] or "The Criterion", refers to the Qur'an itself as the decisive factor between good and evil. This Surah is named Al-Furqan from the 4th word in the 1st ayat. [2] [note 1]
The Opening, the Opening of the Divine Writ, The Essence of the Divine Writ, The Surah of Praise, The Foundation of the Qur'an, and The Seven Oft-Repeated [Verses] [6] 7 (1) Makkah: 5: 48: Whole Surah [6] The fundamental principles of the Qur'an in a condensed form. [6] It reads: “(1) In the name of God (Allah), the Compassionate and Merciful ...
644–656) established a standard version, now known as the Uthmanic codex, which is generally considered the archetype of the Quran known today. There are, however, variant readings, with some differences in meaning. The Quran assumes the reader's familiarity with major narratives recounted in the Biblical and apocryphal texts. It summarizes ...
The Noble Qur'an: A New Rendering of Its Meaning in English (1999) Translated by Abdalhaqq Bewley and Aisha Bewley. London: Madinah Press, 1999. ISBN 9781874216360. [i] Interpretation of the Meanings of the Noble Qur'an. Translated by Muhammad Muhsin Khan and Muhammad Taqi-ud-Din al-Hilali. Chicago: Kazi Publications Inc., 1999. ISBN 978 ...
The following other wikis use this file: Usage on ar.wikipedia.org سورة القلم; آية وإن يكاد; Usage on ar.wikisource.org القرآن الكريم (حفص، pdf)
Tanwir al-Miqbas (Tafsir Ibn Abbas) attributed to Abd Allah ibn Abbas (d. 68/687) although there is a dispute about its authenticity (as stated by Islamic Scholars) Tafsir al-Kabir (The Great Interpretation) by Muqatil ibn Sulayman (80-150AH). The first full tafsir attributed to Muqatil ibn Sulayman ibn Bashiral-Balkhi.ibn sulayman, muqatel (2021).
Modern scholarship has long posited an origin for the sabab al-nuzūl based largely on its function within exegesis. William Montgomery Watt, for example, stressed the narratological significance of these types of reports: "The Quranic allusions had to be elaborated into complete stories and the background filled in if the main ideas were to be impressed on the minds of simple men."
For the convenience of those who read the Quran in a week the text may be divided into seven portions, each known as Manzil. [1]The following division to 7 equal portions is by Hamzah az-Zaiyyat (d.156/772): [1]