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The New American Commentary - Jeremiah, Lamentations: An Exegetical and Theological Exposition of Holy Scripture, NIV Text. B&H Publishing Group. ISBN 9780805401165. Ofer, Yosef (1992). "The Aleppo Codex and the Bible of R. Shalom Shachna Yellin" in Rabbi Mordechai Breuer Festschrift: Collected Papers in Jewish Studies, ed. M. Bar-Asher, 1:295 ...
King James Version—Twentieth Century Edition Jay P. Green: NKJV: New King James Version: 1982 KJ21: 21st Century King James Version: 1994 TMB: Third Millennium Bible: 1998 MKJV: Modern King James Version by Jay P. Green [14] 1999 AKJV: American King James Version [15] 1999 KJV2000: King James Version 2000 [16] 2000 UKJV: Updated King James ...
Starting in 1989, R. C. Sproul assembled a team of contributors to work on a study Bible edition that would follow a distinctively Reformed perspective. [2] In 1995, Thomas Nelson (now HarperCollins) published the New Geneva Study Bible (featuring the Bible text of the New King James Version); the name of the edition was changed to Reformation Study Bible in 1998.
The New King James Version (NKJV) is a translation of the Bible in contemporary English. Published by Thomas Nelson, the complete NKJV was released in 1982.With regard to its textual basis, the NKJV relies on a modern critical edition (the Biblia Hebraica Stuttgartensia) for the Old Testament, [1] while opting to use the Textus Receptus for the New Testament.
Jeremiah 30 is the thirtieth chapter of the Book of Jeremiah in the Hebrew Bible or the Old Testament of the Christian Bible.It is numbered as Jeremiah 37 in the Septuagint.This book contains prophecies attributed to the prophet Jeremiah, and is one of the Books of the Prophets.
The Jerusalem Bible (JB or TJB) is an English translation of the Bible published in 1966 by Darton, Longman & Todd. As a Catholic Bible, it includes 73 books: the 39 books shared with the Hebrew Bible, along with the seven deuterocanonical books, as the Old Testament, and the 27 books shared by all Christians as the New Testament.
The cantillation marks which guide the singing of the text written in the printed texts of the Five Scrolls are drawn from the same set of markings as the notes in the Humash (Pentateuch). However, the tune in which they are read varies depending on the scroll. Esther is read in a happier tune [5] than the sad tune of Lamentations ...
Rather than setting the lessons as prescribed by the liturgy of Tenebrae, the Latin text is freely selected from the Book of Lamentations. Lasting about ten minutes, the work is in three movements: O vos omnes, Ego vir videns and Recordare, Domine, drawn respectively from chapters 1, 3 & 5.
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