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Init-init: the Itneg god of the Sun married to the mortal Aponibolinayen; during the day, he leaves his house to shine light on the world [7] Chal-chal: the Bontok god of the Sun whose son's head was cut off by Kabigat; [8] aided the god Lumawig in finding a spouse [9] Mapatar: the Ifugao sun deity of the sky in charge of daylight [10]
Unlike Shamash or Utu in Mesopotamia, but like Shams in Arabia, Shapshu was a female solar deity. In addition to attestations in Ugaritic texts, Amarna letter EA 323 uses the Sumerogram for the sun deity, d UTU, as a feminine noun (ša ti-ra-am d UTU, line 19); [8]: 115, n111 given the letter's provenance with Yidya of Ashkelon it may refer to Shapshu.
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Hegemone, goddess of plants, specifically making them bloom and bear fruit as they were supposed to; Helios, Titan-god of the sun; Horae, goddesses of the seasons and the natural portions of time; Meliae, nymphs of honey and the ash tree; Nymphs, nature spirits; Naiades, fresh water nymphs; Nereids, salt-water nymphs
A section of scholars translate the second part, -suelta, as related to the Sun. Roux in 1952, [10] Olmstead in 1994, [11] and Polomé in 1997 [12] maintained that the proto-Indo-European root, *swel-'swelter', found in Indo-European words denoting 'sun', was inherited into Gaulish. Thus, Xavier Delamarre asserts that the name means 'sun-warmed ...
Inti is the ancient Incan sun god. He is revered as the national patron of the Inca state. Although most consider Inti the sun god, he is more appropriately viewed as a cluster of solar aspects, since the Inca divided his identity according to the stages of the sun. [103] Inti is represented as a golden disk with rays and a human face.
Nanauatzin, a god of the Sun. Nanauatzin sacrificed himself in a fire so that the Sun should continue to shine. Tēcciztēcatl, god who represents the male aspect of the Moon. Tecciztecatl is the son of Tlaloc and Chalchiuhtlicue. Tlahuizcalpantecuhtli, god of Venus' dawn and aspect of Quetzalcoatl. He has the longest name. [5]
Saulė (Lithuanian: Saulė, Latvian: Saule) is a solar goddess, the common Baltic solar deity in the Lithuanian and Latvian mythologies. The noun Saulė/Saule in the Lithuanian and Latvian languages is also the conventional name for the Sun and originates from the Proto-Baltic name *Sauliā > *Saulē. [1]