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The futurist approach to the Book of Revelation contends that chapters 4-22 relate to a future time. [ 4 ] The alternatives to futurism are preterism , both full and partial, which views prophetic fulfillment as already having happened in the past; historicism , which sees the unfolding of prophetic scripture throughout the church age; and ...
The first vision that the author experiences is that of entering Heaven and seeing God's throne (Revelation 4:1–6). In Revelation, God is described as "having the appearance like that of jasper and carnelian with a rainbow-like halo as brilliant as emerald". Around God's throne are twenty four other thrones, on which sit elders in white robes.
Revelation 4 is the fourth chapter of the Book of Revelation or the Apocalypse of John in the New Testament of the Christian Bible. The book is traditionally attributed to John the Apostle , [ 1 ] [ 2 ] but the precise identity of the author remains a point of academic debate. [ 3 ]
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1863 prophetic chart including the beasts of Revelation interpreted as paganism, the papacy and Protestantism Note: This section describes the traditional view of the church. Following the close of probation will be a "time of trouble," a brief but intense period of time immediately preceding the Second Coming of Jesus Christ.
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Each cherub is crowned by a tongued flame, a reference to the "seven lamps of fire" described in Revelation 4.5. [9] In Revelation, Saint John wrote, And round about the throne were four and twenty seats: and upon the seats I saw four and twenty elders sitting, clothed in white raiment: and they had on their heads crowns of gold. [9]
The work is addressed to the "seven churches that are in Asia" (1:4). Revelation is normally broken into three sections: the prologue (1:1–3:22), the visions (4:1–22:5), and the epilogue (22:6–20). This study is principally concerned with chapter 21. The author of Revelation was both a Jew by birth and a believing Christian. The author ...