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Revelation 1 is the first chapter of the Book of Revelation or the Apocalypse of John in the New ... The meaning of this Greek word is "to ... (1 John 2:18). [15] ...
They may resort to performing a rearranging of words to retain the overall meaning without compromising the context. ... Revelation 1:4-7 in 𝔓 18. ... Revelation 15:1
The temple of the tabernacle, in Heaven, is opened (15:1–5), beginning the "Seven Bowls" revelation. Seven angels are given a golden bowl, from the Four Living Creatures, that contains the seven last plagues bearing the wrath of God. (15:6–8) Angels with the seven plagues. Seven bowls are poured onto Earth:
Revelation 18 is the eighteenth chapter of the Book of Revelation or the Apocalypse of John in the New Testament of the Christian Bible. The book is traditionally attributed to John the Apostle, [1] [2] but the precise identity of the author remains a point of academic debate. [3] This chapter describes the fall of Babylon the Great. [4]
Revelation 15 is the fifteenth chapter of the Book of Revelation or the Apocalypse of John in the New Testament of the Christian Bible.The book is traditionally attributed to John the Apostle, [1] [2] but the precise identity of the author remains a point of academic debate. [3]
The struggle of the church with Babylon (chapters 15–18), with the seven "bowls" representing the history of the Crusades (chapter 16) The time of the Antichrist (chapter 19) The Millennium and eternity (chapters 20–22) Nicholas of Lyra believed that the number 666 was contained in the name Muhammad. [27]
Some of the language used in Revelation 1 is also used in Revelation 19 to describe the Rider on the White Horse. In both places, he has a sword coming out of his mouth (1:16 and 19:15) and has "eyes like blazing fire" (1:14 and 19:12). The sword proceeding from Jesus’ mouth describes the counterintuitive way God's messiah conquers: by the ...
According to Revelation 2:6 and 15, [1] they were known in the cities of Ephesus and Pergamum. In this chapter, the church at Ephesus is endorsed for "[hating] the works of the Nicolaites, which I also hate"; and the church in Pergamos is rebuked: "So thou hast also some [worshiping in their midst] who hold the teaching of the Nicolaites".
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