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Dharma (/ ˈ d ɑːr m ə /; Sanskrit: धर्म, pronounced ⓘ) is a key concept in the Indian religions of Hinduism, Buddhism, Jainism and Sikhism. [7] The term dharma is considered untranslatable into English (or other European languages); it is understood to refer to behaviours which are in harmony with the "order and custom" that sustains life; "virtue", righteousness or "religious ...
Greek monks played a direct role in the upper hierarchy of Buddhism, and in its early dissemination. During the rule (165–135 BC) of the Greco-Bactrian King Menander I (Pali: "Milinda"), Mahadharmaraksita (literally translated as 'Great Teacher/Preserver of the Dharma') was "a Greek (Pali: Yona, lit.
The word "Dharma" has various connotations in the Indian religions, and can be generally translated as "law, duty, or righteousness". [168] In the Kandahar inscriptions of Ashoka, the word "Dharma" has been translated as eusebeia (Greek) and qsyt (Aramaic), which further suggests that his "Dharma" meant something more generic than Buddhism. [153]
In a more unorthodox approach, Maryla Falk has made the argument that in the earliest form of Buddhism, a yogic path existed which involved the acquisition of a manomayakāya or dhammakāya and an amatakāya, in which the manomayakāya or dhammakāya refers to the attainment of the jhānas, and the amatakāya to the attainment of insight and ...
The Sanskrit noun dharma (धर्म) is a derivation from the root dhṛ 'to hold, maintain, keep', [8] and means 'what is established or firm'. The word derives from the Vedic Sanskrit n-stem dharman-with the meaning "bearer, supporter". The historical Vedic religion apparently conceived of dharma as an aspect of Ṛta. [9]
Dhamma (Pali: धम्म, romanized: dhamma; Sanskrit: धर्म, romanized: dharma) is a set of edicts that formed a policy of the 3rd Mauryan emperor Ashoka the Great, who succeeded to the Mauryan throne in modern-day India around 269 B.C.E. [1] Ashoka is considered one of the greatest kings of ancient India for his policies of public welfare.
When Buddhism was introduced to China by Buddhist monks from the Indo-Greek Kingdom of Gandhāra (now Afghanistan) and classical India between the 2nd century BCE and 1st century CE, the two truths teaching was initially understood and interpreted through various ideas in Chinese philosophy, including Confucian [35] and Taoist [36] [37] [38 ...
The Epics such as the Mahabharata debate the relative precedence of dharma, artha, kama and moksha, through the different characters in Book 12, the Book of Peace. [22] Rishi Vidura says dharma must take the highest precedence. Arjuna claims without profit and prosperity (artha), people's ability for dharma and kama fall apart.