Search results
Results from the WOW.Com Content Network
Satya (Sanskrit: सत्य; IAST: Satya) is a Sanskrit word that can be translated as "truth" or "essence" into contemporary English. [3] In Indian religions it refers specifically to a kind of virtue found across them. This virtue most commonly refers to being truthful in one's thoughts, speech and action. [4]
It is the intrinsic nature, essential nature or essence of beings. The concept and term svabhāva are frequently encountered in Hindu and Buddhist traditions such as Advaita Vedanta (e.g. in the Avadhūta Gītā ), Mahāyāna Buddhism (e.g. in the Ratnagotravibhāga ), Vaishnavism (e.g., the writings of Ramanuja ) and Dzogchen (e.g. in the ...
This theme of Ātman, that the essence and Self of every person and being is the same as Brahman, is extensively repeated in Brihadāranyaka Upanishad. The Upanishad asserts that this knowledge of "I am Brahman", and that there is no difference between "I" and "you", or "I" and "him" is a source of liberation, and not even gods can prevail over ...
Being, or existence, is the main topic of ontology. It is one of the most general and fundamental concepts, encompassing all of reality and every entity within it. [b] In its broadest sense, being only contrasts with non-being or nothingness. [14] It is controversial whether a more substantial analysis of the concept or meaning of being is ...
It calls the syllable Om as udgitha (उद्गीथ; song, chant), and asserts that the significance of the syllable is thus: the essence of all beings is earth, the essence of earth is water, the essence of water are the plants, the essence of plants is man, the essence of man is speech, the essence of speech is the Rigveda, the essence of ...
The proposition that existence precedes essence (French: l'existence précède l'essence) is a central claim of existentialism, which reverses the traditional philosophical view that the essence (the nature) of a thing is more fundamental and immutable than its existence (the mere fact of its being). [1]
The Upanishads of Hinduism, summarizes Nikam, hold that the individual has the same essence and reality as the objective universe, and this essence is the finest essence; the individual Self is the universal Self, and Atman is the same reality and the same aesthetics as the Brahman. [102]
The meaning of moksha differs among the various Hindu schools of thought. Advaita Vedanta holds that upon attaining moksha a person knows their essence, or self, to be pure consciousness or the witness-consciousness and identifies it as identical to Brahman .