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The statement "They had all things in common" is found twice almost word for word in the text units Acts 2:42–47 and Acts 4:32–35. They are closely related summaries in terms of form, language and content. The evangelist Luke is regarded as their single author. [1]
Acts 2 is the second chapter of the Acts of the Apostles in the New Testament of the Christian Bible. The book containing this chapter is anonymous but early Christian tradition asserted that Luke composed this book as well as the Gospel of Luke . [ 1 ]
Liberation theologies were first being discussed in the Latin American context, especially within Catholicism in the 1960s after the Second Vatican Council.There, it became the political praxis of theologians such as Frei Betto, Gustavo Gutiérrez, Leonardo Boff, and Jesuits Juan Luis Segundo and Jon Sobrino, who popularized the phrase "preferential option for the poor".
For example, Creation as found in the Book of Genesis provides a theory on human nature. [44] Catechism of the Catholic Church, under the chapter "Dignity of the human person", provides an article about man as image of God, vocation to beatitude, freedom, human acts, passions, moral conscience, virtues, and sin. [45]
Social Nature is the core concept of a geographical work on the social construction of nature, entitled Social nature: theory, practice and politics, which was published by Noel Castree and Bruce Braun in 2001. [1] The book says that the concept of Social Nature was created by critical geographers and embraces the idea of a socialized nature.
Marx and the Missing Link: Human Nature by W. Peter Archibald (1989). Marxism and Human Nature by Sean Sayers (1998). The young Karl Marx: German philosophy, Modern politics, and human flourishing by David Leopold (2007) See Chapter 4 for close reading of Marx's 1843 texts, relating human nature to human emancipation.
The epistemological nature of human endowment can be explored through the state of nature theory with the focus on self-interested individuals and the creation of states. [7] Human endowment is also inclusive in the theories of human nature exploring individuals' rational and social behaviours. [4]: xxvi, 241
2:31: omits του χρυ (of the Christ/Messiah (χρυ being a Nomina Sacra)). 2:32: According to the reconstruction of Philip Comfort and David Barrett, [5] omits εσμεν (are). 2:33: The scribe misspells ακουετε (you hear) as ακουεται (he heard) due to ε and αι being pronounced similarly when spoken.