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The 1989 Ürümqi unrest, also known as the 19 May riots in Ürümqi (Chinese: 乌鲁木齐五·一九骚乱) took place in the city of Ürümqi in May 1989, which began with Muslim protesters marched and finally escalated into violent attack [1] against a Xinjiang Chinese Communist Party (CCP) office tower at People's Square on 19 May 1989.
God's condemnation of evil is subsequently believed to be executed and expressed in his created world; a judgement that is unstoppable due to God's all powerful will; a constant and eternal judgement that becomes announced and communicated to other people on Judgment Day. In this explanation, God's condemnation of evil is declared to be a good ...
In 2 Thessalonians 2:3–10, the "man of sin" is described as one who will be revealed before the Day of the Lord comes. The Codex Sinaiticus and Codex Vaticanus have the reading "man of lawlessness" and Bruce M. Metzger argues that this is the original reading even though 94% of manuscripts have "man of sin".
Nelson's Student Bible Dictionary describes "the fall" as "the disobedience and sin of Adam and Eve that caused them to lose the state of innocence in which they had been created. This event plunged them and all mankind into a state of sin and corruption." [75] A Concise Dictionary of Theology provides a similar description of the Fall. In ...
God created all things "very good" (Genesis 1:31), yet many Christians understand the Bible to teach that after the fall, all are sinful at birth (Job 14:1–4; 15:14; Psalm 58:3; John 3:6) and from conception . Since most Theologians hold that God would not have created something sinful, it follows that souls are not created directly but are ...
God has revealed himself to us in the Bible as having always existed. [6] Ray Comfort, author and evangelist, writes: No person or thing created God. He created "time," and because we dwell in the dimension of time, reason demands that all things have a beginning and an end. God, however, dwells outside of the dimension of time.
The Hebrew Bible uses several words to describe sin. The standard noun for sin is ḥeṭ (verb: hata), meaning to "miss the mark" or "sin". [4] The word avon is often translated as "iniquity", i.e. a sin done out of moral failing. [5] The word pesha, or "trespass", means a sin done out of rebelliousness. [6]
In this tradition, in Ashari thought, God created good and evil deeds, which humans decide upon—humans have their own possibility to choose, but God retains sovereignty of all possibilities. This still leaves the question of why God set out those people's lives (or the negative choice of deeds) which result in Hell, and why God made it ...
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