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The current social structure of China relies on strata, which are defined by an individual's economic and social status. There are a total of ten strata which, in a general sense, include government officials, private and small business owners, industrial workers, agricultural laborers, and the unemployed. [ 119 ]
The Chinese ritual and music system (Chinese: 礼乐制度; pinyin: Lǐ yuè zhìdù) is a social system that originated in the Zhou dynasty to maintain the social order. [1] Together with the patriarchal system , it constituted the social system of the entire ancient China and had a great influence on the politics, culture, art and thought of ...
In the second sense, social order is contrasted to social chaos or disorder and refers to a stable state of society in which the existing social structure is accepted and maintained by its members. The problem of order or Hobbesian problem, which is central to much of sociology, political science and political philosophy, is the question of how ...
The baojia system (Chinese: 保甲; pinyin: bǎojiǎ; Wade–Giles: pao 3-chia 3) was an invention of Wang Anshi of the Northern Song dynasty, who created this community-based system of law enforcement and civil control that was included in his large reform of Chinese government ("the New Policies") from 1069–1076.
The Huainanzi is an ancient Chinese text made up of essays from scholarly debates held at the court of Liu An, Prince of Huainan, before 139 BCE.Compiled as a handbook for an enlightened sovereign and his court, the work attempts to define the conditions for a perfect socio-political order, derived mainly from a perfect ruler. [1]
Wén (Chinese: 文) and wǔ (Chinese: 武) are a conceptual pair in Chinese philosophy and political culture describing opposition and complementarity of civil and military realms of government. Differentiation between wen and wu was engaged in discussions on criminal punishment, administrative control, creation and reproduction of social order ...
The social system of the Zhou dynasty is sometimes referred to as the Chinese feudalism and was the combination of fengjian (enfeoffment and establishment) and zongfa (clan law). Male subjects were classified into, in descending order of rank: the landed nobles – Zhuhou (諸侯 pinyin zhū hóu), the ministers (of the royal court) – Qing ...
Cultural Sinocentrism was the political and cultural core of the region: traditional Chinese language and writing system, ideological frames of the Confucian social and familial order; legal and administrative systems; Buddhism and the art of historiography were used in China, the Korean peninsula (Korean Confucianism) and also Vietnam.