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Soon, soon to faithful warriors comes their rest; Sweet is the calm of paradise the blessed. Alleluia, Alleluia! 10. But lo! there breaks a yet more glorious day; The saints triumphant rise in bright array; The King of glory passes on His way. Alleluia, Alleluia! 11. From earth’s wide bounds, from ocean’s farthest coast,
The coffin was lifted, turned, and borne out of the cathedral to Ralph Vaughan Williams's 1906 hymn For All the Saints, Who From Their Labor Rest (Sine nomine) as five U.S. presidents stood in respect. After the service, the Washington Ringing Society rang a half-muffled quarter peal of Grandsire Caters to Bush's memory. [63]
For all the saints, who from their labors rest, Who thee by faith, before the world confessed, Thy Name, O Jesus, be forever blessed. Alleluia, alleluia. Thou wast their rock, their fortress, and their might: Thou, Lord, their Captain in the well fought fight; Thou, in the darkness drear, the one true Light. Alleluia, alleluia.
This Sabbath is to be kept holy unto the Lord when men, after a due preparing of their hearts, and ordering of their common affairs beforehand, do not only observe an holy rest all the day from their own works, words, and thoughts about their worldly employments and recreations,[Exodus 20:8, Exodus 16:23-30, Exodus 31:15-17, Isaiah 58:13 ...
"Come, Come, Ye Saints" (originally "All is Well") is one of the best-known Latter-day Saint hymns. The lyrics were written in 1846 by Mormon poet William Clayton . The hymn has been called the anthem of the nineteenth-century Mormon pioneers [ 1 ] and "the landmark Mormon anthem."
Þá hálgan (pronounced thar halgan) is a version of the so-called Kentish Royal Legend (its incipit Her cyð ymbe þa halgan þe on Angelcynne restað "Here [follows] a relation on the saints who rest in the English nation") is a heading which appears to be for both texts, as the Kentish legend, which comes first, is actually an account of ...
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The saints thus appeared only in heaven, explaining why no other source makes note of this event. Most scholars reject this understanding, as "holy city" has referred to Jerusalem throughout Matthew's gospel (such as in Matthew 4:5). The theory also fails to explain what is meant when Matthew states they were "seen by many."