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The Great Disappointment in the Millerite movement was the reaction ... The explanation provided in Chapter 10 draws on the same biblical verses that William Miller ...
This is an accepted version of this page This is the latest accepted revision, reviewed on 22 October 2024. Group of Seventh-day Adventists Part of a series on Seventh-day Adventist Church History Christianity Protestantism Millerism Great Disappointment 1888 General Conference Theology 28 Fundamental Beliefs Pillars Three Angels' Messages Sabbath Eschatology Pre-Second Advent Judgment ...
The theology of this third group appears to have had its beginnings as early as October 23, 1844—the day after the Great Disappointment. On that day, during a prayer session with a group of Advent believers, Hiram Edson became convinced that "light would be given" and their "disappointment explained."
Four topics were especially important in understanding that substructure; 1) Miller's use of the Bible, 2) his eschatology, 3) his perspective on the 1st and 2nd angel's messages of Revelation 14, and 4) the seventh-month movement that ended with the "Great Disappointment". [20] Bible use
The Seventh-day Adventist Church had its roots in the Millerite movement of the 1830s to the 1840s, during the period of the Second Great Awakening, and was officially founded in 1863. Prominent figures in the early church included Hiram Edson , Ellen G. White , her husband James Springer White , Joseph Bates , and J. N. Andrews .
Shut-door theology was a belief held by the Millerite group from 1844 to approximately 1854, some of whom later formed into the Seventh-day Adventist Church.It held that as William Miller had given the final call for salvation, all who did not accept his message were lost.
Samuel Sheffield Snow (1806–1890) was a skeptic turned Millerite preacher who calculated that the return of Christ was to take place on October 22, 1844. His teaching sparked what became known as the "Seventh-Month movement," which led to the Great Disappointment when Jesus did not return as expected.
After October 22, 1844, like many other Millerites, Bates sought meaning out of the Great Disappointment. During the spring of 1845, Bates accepted the seventh-day Sabbath after reading a pamphlet by T. M. Preble. Bates soon became known as the "apostle of the Sabbath" and wrote several booklets on the topic.