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Luke 17 is the seventeenth chapter of the Gospel of Luke in the New Testament of the Christian Bible.It records "some sayings of Jesus" [1] and the healing of ten lepers. [2] The book containing this chapter is anonymous, but early Christian tradition uniformly affirmed that Luke the Evangelist composed this Gospel as well as the Acts of the Apostles.
The Parable of the Master and Servant is a parable told by Jesus in the New Testament, found only in Luke's Gospel (Luke 17:7–10). The parable teaches that when somebody "has done what God expects, he or she is only doing his or her duty."
Tsumura, David Toshio (2007). The First Book of Samuel. ISBN 0802823599. Tsumura, David Toshio (2019). The Second Book of Samuel. ISBN 0802870961. Harrington, Hannah K. (2022). The Books of Ezra and Nehemiah. ISBN 0802825486. Replaced Fensham, F. Charles (1982). The Books of Ezra and Nehemiah. ISBN 0802825273. Hartley, John E. (1988). The Book ...
Healing the man blind from birth in John 9:1–7; The raising of Lazarus in John 11:1–45; The seven signs are seen by some scholars and theologians as evidence of new creation theology in the Gospel of John, the resurrection of Jesus being the implied eighth sign, indicating a week of creation and then a new creation beginning with the ...
This is an outline of commentaries and commentators.Discussed are the salient points of Jewish, patristic, medieval, and modern commentaries on the Bible. The article includes discussion of the Targums, Mishna, and Talmuds, which are not regarded as Bible commentaries in the modern sense of the word, but which provide the foundation for later commentary.
The NHTSA's Office of Defects Investigation said it had received one complaint alleging a crash when the feature was being used and had reviewed at least three media reports of similar crashes ...
John 7 is the seventh chapter of the Gospel of John in the New Testament of the Christian Bible. It recounts Jesus' visit to Jerusalem for the feast of Tabernacles , the possibility of his arrest and debate as to whether he is the Messiah .
[70] The verse in Luke does differ from the contexts of the similar verses at Matthew 27:15 and Mark 15:6, where releasing a prisoner on Passover is a "habit" or "custom" of Pilate, and at John 18:39 is a custom of the Jews – but in its appearance in Luke it becomes a necessity for Pilate regardless of his habits or preferences, "to comply ...
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