Search results
Results from the WOW.Com Content Network
A visual rendition of the Islamic model of the soul based on a consensus of 18 surveyed academic and religious experts [5] There is now a substantial literature on combining these elements—ruh, qalb, nafs, and aql (mind)—to create an Islamic model for human behavior which can be the basis for an Islamic Psychology and Psychotherapy.
The majority of Muslim philosophers, including Mulla Sadra (1571–1640), never believed that the soul is divided as it is distinct from the spirit. Sadra's ontological views about the creation of soul were sharply in contrast with the assumptions of Greek philosophers who considered the spirit as a primordial-immaterial and heavenly existent.
A visual rendition of the Islamic model of the soul showing the position of "nafs" relative to other concepts, based on a consensus of 18 surveyed academic and religious experts [1] Nafs (نَفْس) is an Arabic word occurring in the Quran, literally meaning "self", and has been translated as "psyche", "ego" or "soul".
Aristotle, in his "On the Soul" believes that human intellect at first is just a receptive faculty. This receptive capacity becomes actual by receiving the forms of things. [ 2 ] It seems that Farabi for the first time in his Treatise on Reason (Risala fi'l-Aql) renders the hierarchy of intellect following his theory of intellection.
'intellect') is an Arabic term used in Islamic philosophy and theology for the intellect or the rational faculty of the soul that connects humans to God. According to Islamic beliefs, ' aql is what guides humans towards the right path (sirat al-mustaqim) and prevents them from deviating.
A visual rendition of the Islamic model of the soul showing the position of "'qalb" relative to other concepts based on a consensus of 18 surveyed academic and religious experts. [1] In Islamic philosophy, the qalb (Arabic: قلب) or heart is the center of the human personality.
A visual rendition of the Islamic model of the soul showing the position of "'ruh" relative to other concepts based on a consensus of 18 surveyed academic and religious experts. [1] Rūḥ or The Spirit (Arabic: الروح, al-rūḥ) is mentioned twenty one times in the Quran, where it is described as issuing from command of God. The spirit ...
The Muslim physician-philosophers, Avicenna and Ibn al-Nafis, developed their own theories on the soul. They both made a distinction between the soul and the spirit, and in particular, the Avicennian doctrine on the nature of the soul was influential among the Scholastics .