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The Song of Moses is the name sometimes given to the poem which appears in Deuteronomy [1] of the Hebrew Bible, which according to the Bible was delivered just prior to Moses' death on Mount Nebo. Sometimes the Song is referred to as Deuteronomy 32 , despite the fact that Deuteronomy chapter 32 contains nine verses (44–52) which are not part ...
In the slightly different numbering system used in the Greek Septuagint and Latin Vulgate translations of the Bible, this psalm is Psalm 120. In Latin, it is known as Levavi oculos meos in montes. [1] It is one of 15 psalms categorized as Song of Ascents (Shir Hama'alot), although unlike the others, it begins, Shir LaMa'alot (A song to the
The Benedicite (also Benedicite, omnia opera Domini or A Song of Creation) is a canticle that is used in the Catholic Liturgy of the Hours, and is also used in Anglican and Lutheran worship. The text is either verses 35–65 or verses 35–66 of The Song of the Three Children . [ 1 ]
Text of the Sanctus in an 11th-century manuscript The Sanctus is a hymn in Christian liturgy. It may also be called the epinikios hymnos when referring to the Greek rendition and parts of it are sometimes called "Benedictus". Tersanctus (Latin: "Thrice Holy") is another, rarer name for the Sanctus. The same name is sometimes used for the Trisagion. In Western Christianity, the Sanctus forms ...
Consequently, he does not emphasize with equal weight the various themes of Psalm 98. In first and second stanzas, Watts writes of heaven and earth rejoicing at the coming of the King. Watts did not write this hymn as a Christmas carol, as the lyrics do not reflect the Virgin birth of Jesus, but rather Christ's Second Coming. Stanza three, an ...
According to the biblical account, Hannah sang her song when she presented Samuel to Eli the priest. The Song of Hannah is a poem interpreting the prose text of the Books of Samuel. According to the surrounding narrative, the poem (1 Samuel 2:1–10) was a prayer delivered by Hannah, to give thanks to God for the birth of her son, Samuel.
Psalm 134 is the 134th psalm from the Book of Psalms, a part of the Hebrew Bible and the Christian Old Testament, beginning in English in the King James Version: "Behold, bless ye the L ORD, all ye servants of the L ORD". Its Latin title is "Ecce nunc benedicite Dominum". [1]
The lyrics of the hymn would be included in pieces of artwork that would adorn Anglican churches around the world. [10] Though by the 1950s to 1970s, the hymn lost popularity as a Christmas carol, it was still held in high regard as a hymn with a pleasing positive message. [ 11 ]