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Luke 6 is the sixth chapter of the Gospel of Luke in the New Testament of the Christian Bible, traditionally attributed to Luke the Evangelist, a companion of Paul the Apostle on his missionary journeys. [1] Jesus' teaching about the Sabbath enrages the religious authorities and deepens their conflict.
However, they say, when the last judgment failed to occur within the era of the early Church, Christian scholars came to understand the term in reference to a spiritual state within (confer with Luke 17:21), or a much delayed end time (confer with Matthew 24:36). There is a difficulty for those believing in a delayed end time, since the phrase ...
In Christianity, the Sermon on the Plain refers to a set of teachings by Jesus in the Gospel of Luke, in 6:20–49. [1] This sermon may be compared to the longer Sermon on the Mount in the Gospel of Matthew. [2] Luke 6:12–20a details the events leading to the sermon. In it, Jesus spent the night on a mountain praying to God.
Luke 6:23 ("Rejoice in that day and leap for joy, because great is your reward in heaven. For that is how their ancestors treated the prophets.") appears to parallel the text in Matthew 5:11–12. The four woes that follow in Luke 6:24–26 [16] [8]
He then separates Luke into three parts by 9:51 and 18:14. [2] Each of the discourses has shorter parallel passages in the Gospel of Mark and the Gospel of Luke. The first discourse relates to Luke 6:20-49. The second discourse relates to Mark 6:7-13 as well as Luke 9:1-6 and Luke 10:1-12. The corresponding unit for the third discourse is Mark ...
Additionally, in Luke 6:26, 40, Jesus speaks of coming hardship not just for himself, but for his followers. Touching on a theme that will be later explored more fully by Stephen in his final speech in Acts (7:1-53), Jesus and his followers are likened to the Jewish prophets of old, who were rejected by the Israelites despite being sent by God.
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Paul also speaks ill of wealth in 1 Timothy 6:10 (KJV), "for the love of money is the root of all evil". In terms of being full, St. Basil writes, "to live for pleasure alone is to make a god of one’s stomach" (Phil. 3:19). [4] St. Gregory writes that from the single vice of gluttony come innumerable others which fight against the soul.
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