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[10] Revolutionary violence had already been a concern in British India; consequently in 1915, to strengthen its powers during what it saw was a time of increased vulnerability, the Government of India passed the Defence of India Act, which allowed it to intern politically dangerous dissidents without due process and added to the power it ...
Lomarsh Roopnarine, a Professor of Latin American and Caribbean Studies at Jackson State University in his review of the book wrote at The Historian (journal), "The author navigates the social lives of about 150,000 servicemen and women without replicating the previously explored themes of British Raj." [3]
The prevailing religions of the British Indian Empire based on the Census of India, 1901. The partition of India in 1947 was the division of British India [c] into two independent dominion states, the Union of India and Dominion of Pakistan. [3]
The status of women in India has been subject to many great changes over the past few millennia. With a decline in their status from the ancient to medieval times ...
There were 565 princely states when India and Pakistan became independent from Britain in August 1947. The princely states did not form a part of British India (i.e. the presidencies and provinces), as they were not directly under British rule. The larger ones had treaties with Britain that specified which rights the princes had; in the smaller ...
The History of British India is a three-volume work by the Scottish historian, economist, political theorist, and philosopher James Mill, charting the history of Company rule in India. The work, first published in 1817, was an instant success and secured a "modicum of prosperity" for Mill.
First mooted by Sir Henry Lawrence in 1844 as way to retain Indian sepoys (soldiers) in the British-Indian military service, thereby preventing them from peddling their martial expertise to Indian rulers, the Indianisation of the Indian Army's officer corps was seriously discussed by the higher echelons of the Raj as well as by Indian nationalist politicians and activists since the 1880s.
In the early 20th century, European prostitutes were visible in the major cities and seaports of British India, where the colonial authorities became increasingly opposed to sexual contact between British men and Indian women. [1] As seaports became more prominent in India, more European women immigrated to work as prostitutes. [1]