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Jehoshaphat (/ dʒ ə ˈ h ɒ ʃ ə f æ t /; alternatively spelled Jehosaphat, Josaphat, or Yehoshafat; Hebrew: יְהוֹשָׁפָט, Modern: Yəhōšafaṭ, Tiberian: Yŏhōšāp̄āṭ, "Yahweh has judged"; [1] Greek: Ἰωσαφάτ, romanized: Iosafát; Latin: Josaphat), according to the Hebrew Bible, was the son of Asa, and the fourth king of the Kingdom of Judah, in succession to his ...
Cultic objects dedicated to Asherah frequently depict trees, and the terms asherim and asheroth, regularly invoked by the Hebrew Bible in the context of Asherah worship, are traditionally understood to refer to sacred trees called "Asherah poles". An especially common Asherah tree in visual art is the date palm, a reliable producer of nutrition ...
According to the Hebrew Bible, Jehoshaphat was the father of King Jehu and the son of Nimshi. He is mentioned in 2 Kings 9:2, 2 Kings 9:14 and 2 Chronicles 22:9. There are some points in the Bible that Jehu is called the son of Nimshi only. [1] Amitai Baruchi-Unna suggests that he was Omri's grandson. [2]
The book was originally his doctoral dissertation and is widely regarded as the definitive work on the chronology of Hebrew Kings. [2] The book is considered the classic and comprehensive work in reckoning the accession of kings, calendars, and co-regencies, based on biblical and extra-biblical sources.
As compiled in the Handbuch der althebräischen Epigraphik by Renz, [41] many of the Kuntillet Ajrud inscriptions featured in the book appear to be fragmented copies of the inscriptions already published by Meshel, as the contents and wording of the inscriptions are otherwise identical.
An Asherah pole is a sacred tree or pole that stood near Canaanite religious locations to honor the goddess Asherah. [1] The relation of the literary references to an asherah and archaeological finds of Judaean pillar-figurines has engendered a literature of debate.
Verse 1 refers to 2 Chronicles 17:5 concerning Jehoshaphat's wealth and to 2 Kings 8:18, 27 about the marriage of Jehoshaphat's son, Joram, with Ahab's daughter, Athaliah (2 Chronicles 21:6; 22:2; cf. 2 Kings 8:18), probably driven by mutual political interests, but driving the royalty of Judah away from the Lord (2 Chronicles 21:6; 22:3–5).
Jehu's father, Jehoshaphat, would consequently be a first cousin to Ahab's children: Ahaziah of Israel, Jehoram of Israel, and Athaliah, Queen regnant of the Kingdom of Judah. [3] Among the members of this extended House of Omri, the names Ahaz iah , Jeho ram, Athal iah , and Jeho shaphat are all Yahwistic theophoric names , whereas Omri, Ahab ...
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