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The Washington Ethical Society functions much like a church, but regards itself as a non-theistic religious institution, honoring the importance of ethical living without mandating a belief in a supernatural origin for ethics. The case involved denial of the Society's application for tax exemption as a religious organization.
Modern examples include humanism, freethinking, and most versions of consequentialism. Additional philosophies with ancient roots include those such as skepticism and virtue ethics . Greg M. Epstein also states that, "much of ancient Far Eastern thought is deeply concerned with human goodness without placing much if any stock in the importance ...
Secular ethics is a branch of moral philosophy in which ethics is based solely on human faculties such as logic, empathy, reason or moral intuition, and not derived from belief in supernatural revelation or guidance—a source of ethics in many religions.
Conway Hall, home of the Conway Hall Ethical Society, is the oldest freethought community in the world (established 1793).. Irreligious organizations promote the view that moral standards should be based solely on naturalistic considerations, without reference to supernatural concepts (such as God or an afterlife), any desire to do good for a reward after death, or any fear of punishment for ...
Secularism takes different forms with varying stances on where and how religion should be separate from other aspects of society. [4] People of any religious denomination can support a secular society, or adopt the principles of secularism, although secularist identity is often associated with non-religious individuals such as atheists. [5]
They wanted to transform society by setting an example of clean, simplified living for others to follow. Davidson was a major proponent of a structured philosophy about religion, ethics, and social reform. [12] At a meeting on 16 November 1883, a summary of the society's goals was drawn up by Maurice Adams:
Modern sources separate the two concepts. For example, The Westminster Dictionary of Christian Ethics says that, For many religious people, morality and religion are the same or inseparable; for them either morality is part of religion or their religion is their morality.
The word "ethics" is "commonly used interchangeably with 'morality' ... and sometimes it is used more narrowly to mean the moral principles of a particular tradition, group, or individual." [ 8 ] Likewise, certain types of ethical theories, especially deontological ethics , sometimes distinguish between ethics and morality.