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Achourya (Sanskrit: अचौर्यः, IAST: Acauryaḥ) or Asteya (Sanskrit: अस्तेय; IAST: Asteya) is the Sanskrit term for "non-stealing". It is a virtue in Jainism. The practice of asteya demands that one must not steal, nor have the intent to steal, another's property through action, speech, and thoughts.
In Jainism, worldly wealth accumulation is considered a potential source of greed, jealousy, selfishness, and desires. [ 12 ] [ 13 ] Giving up emotional attachments, sensual pleasures, and material possession is a means of liberation in Jain philosophy. [ 14 ]
Temperance in Jainism is deeply imbibed in its five major vows which are: Ahimsa (nonviolence) Satya ; Brahmacharya (chastity or celibacy), Asteya (non-stealing) Aparigraha (non-possessiveness). In Jainism, the vow of ahimsa is not just restricted to not resorting to physical violence, but to violence in all forms either by thought, speech, or ...
The five great vows apply only to ascetics in Jainism, and in their place are five minor vows for laypeople (householders). The historic texts of Jains accept that any activity by a layperson would involve some form of himsa (violence) to some living beings, and therefore the minor vow emphasizes reduction of the impact and active efforts to ...
Right view, Right knowledge and Right Conduct (triple gems of Jainism) provide the way to this realisation. Non-violence (Ahimsa) is the basis of right faith, the condition of right knowledge and the kernel of right conduct. Control your senses. Limit your possessions and lead a pure life of usefulness to yourself and others.
The Sandilya Upanishad lists ten forbearances: Ahimsa, Satya, Asteya, Brahmacharya, Daya, Arjava, Kshama, Dhriti, Mitahara, and Saucha. [38] According to Kaneda, [11] the term Ahimsa is an important spiritual doctrine shared by Hinduism, Buddhism, and Jainism. It means 'non-injury' and 'non-killing'.
Mithyātva means "false belief", and is an important concept in Jainism and Hinduism. [1] Mithyātva, states Jayatirtha, cannot be easily defined as 'indefinable', 'non-existent', 'something other than real', 'which cannot be proved, produced by avidya or as its effect', or as 'the nature of being perceived in the same locus along with its own absolute non-existence'.
Jainism declares that a person with the right faith will have spiritual calmness (Prasanna), desire for liberation from the endless birth-life-death cycles (Samvega), without any attachment or aversion to anything (Nirveda), kindness (Anukampa), and belief in the tattvas (fundamental principles) described just above (āstika).