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Psalm 102 is one of 15 psalms recited as additional hymns during the Yom Kippur service by Sephardi Jews. [12] Verse 1 is recited by the sheaves of barley in Perek Shirah. [13] [14] Verse 14 is said in Selichot. [14] Sephardi Jews recite verse 14 after the prayer of Ein Keloheinu in the morning service. [15]
Marc-Antoine Charpentier compose around 1670s one "Domine Deus noster" for 3 voices, 2 treble instruments, and continuo, H.163. Gospel singer Richard Smallwood set a version to music in 1990. In 2019, Seth Pinnock & A New Thing recorded a song entitled Psalms 8 which is featured as the first track on the Album: “Seth Pinnock & A New Thing ...
This gate of the LORD, into which the righteous shall enter. I will praise thee: for thou hast heard me, and art become my salvation. The stone which the builders refused is become the head stone of the corner. This is the LORD's doing; it is marvellous in our eyes. This is the day which the LORD hath made; we will rejoice and be glad in it.
Oh let the wickedness of the wicked come to an end; but establish the just: for the righteous God trieth the hearts and reins. My defence is of God, which saveth the upright in heart. God judgeth the righteous, and God is angry with the wicked every day. If he turn not, he will whet his sword; he hath bent his bow, and made it ready.
"John the Revelator" is a gospel blues call and response song. [2] Music critic Thomas Ward describes it as "one of the most powerful songs in all of pre-war acoustic music ... [which] has been hugely influential to blues performers". [ 3 ]
It is called "great" to differentiate it from the Egyptian Hallel, another prayer of praise comprising psalms 113 to 118. [9] In the Talmud, opinions vary whether Great Hallel includes only Psalm 136, or else chapters 135-136, or else chapters 134-136; [10] the accepted opinion is that it only includes 136. [11]
Psalm 92 is the 92nd psalm of the Book of Psalms, beginning in English in the King James Version: "It is a good thing to give thanks unto the LORD".In the slightly different numbering system used in the Greek Septuagint and Latin Vulgate translations of the Bible, this psalm is Psalm 91.
Let God arise, let his enemies be scattered: let them also that hate him flee before him. As smoke is driven away, so drive them away: as wax melteth before the fire, so let the wicked perish at the presence of God. But let the righteous be glad; let them rejoice before God: yea, let them exceedingly rejoice.