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Dinah is first mentioned in Genesis 30:21 as the daughter of Leah and Jacob, born to Leah after she bore six sons to Jacob. In Genesis 34, Dinah went out to visit the women of Shechem, where her people had made camp and where her father Jacob had purchased the land where he had pitched his tent.
The name is mentioned twice in the Hebrew Bible, both times in the Book of Isaiah chapter 8: [3] Isaiah 8:1. Moreover the L ORD said unto me, Take thee a great roll and write in it with a man's pen concerning Mahershalalhashbaz. [4] Isaiah 8:3. And I went unto the prophetess; and she conceived and bore a son.
Closeup of Aleppo Codex, Joshua 1:1. Tiberian Hebrew is the canonical pronunciation of the Hebrew Bible (Tanakh) committed to writing by Masoretic scholars living in the Jewish community of Tiberias in ancient Galilee c. 750–950 CE under the Abbasid Caliphate.
Asaph (English: / ˈ eɪ. s æ f / Ay-saf; [1] Hebrew: אָסָף ’Āsāp̄, "Gather" [2]) is the name of three men from the Hebrew bible. The articles related to the son of Berachiah and descendant of Kohath refer to the same person. Asaph, the father of Joah (2 Kings 18:18–37)
The Babylonian vocalization, also known as Babylonian supralinear punctuation, or Babylonian pointing or Babylonian niqqud Hebrew: נִקּוּד בָּבְלִי ) is a system of diacritics and vowel symbols assigned above the text and devised by the Masoretes of Babylon to add to the consonantal text of the Hebrew Bible to indicate the ...
Pronunciation: Bayawt Shamawsh Meaning: House of Sun Caesar, Augustus (son of Gaius Octavius & Atia) Person 63 BC: AD 14: Latin: AVGVSTVS CAESAR (Augustus Caesar) Pronunciation: Ow-goos-toos Kie-sar Canaan: Nation Phoenician: 𐤊𐤍𐤏𐤍 KNʿN Paleo-Hebrew: 𐤊𐤍𐤏𐤍 Pronunciation: K-naw-un Caiaphas, Joseph ben: Person 14 BC: AD 46
Depiction of Irad in the Nuremberg Chronicle. Irad (עִירָד , Irad) is a name in Hebrew.In the Book of Genesis, the grandson of Cain is Irad.. Genesis 4:18, in a genealogical passage about the descendants of Cain, contains the only reference to Irad in the Bible: "To Enoch was born Irad; and Irad was the father of Mehujael, and Mehujael the father of Methushael, and Methushael the ...
Qudšu was later used in Jewish Aramaic to refer to God. [4]Words derived from the root qdš appear some 830 times in the Hebrew Bible. [9] [10] Its use in the Hebrew Bible evokes ideas of separation from the profane, and proximity to the Otherness of God, while in nonbiblical Semitic texts, recent interpretations of its meaning link it to ideas of consecration, belonging, and purification.