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The Staff of Moses, also known as the Rod of Moses or Staff of God, is mentioned in the Bible and Quran as a walking stick used by Moses. According to the Book of Exodus , the staff ( Hebrew : מַטֶּה , romanized : maṭṭe , translated "rod" in the King James Bible ) was used to produce water from a rock, was transformed into a snake and ...
The "rod and staff" (verse 4) are also the implements of a shepherd. Some commentators see the shepherd imagery pervading the entire psalm. It is known that the shepherd is to know each sheep by name, [ citation needed ] thus when God is given the analogy of a shepherd, he is not only a protector but also the caretaker.
In this chapter, Ezekiel prophesies against the "irresponsible shepherds" of Israel and states that God will instead seek out God's sheep and become their "true shepherd". [2] The Jerusalem Bible notes the continuity of this theme, occurring in Jeremiah 23:1–6 , here in Ezekiel, and later resumed in Zechariah 11:4–17 , as well as in the New ...
In Israelite culture, the rod (Hebrew: מַטֶּה maṭṭeh) was a natural symbol of authority, [1] as the tool used by the shepherd to correct and guide his flock. [2] Moses, in fact, initially carried his rod while tending his sheep, [3] and later it became his symbol of authority over the Israelites. [4]
Reuel or Raguel (Hebrew: רְעוּאֵל, romanized: Rəʿūʾēl; Edomite: 𐤓𐤏𐤀𐤋 rʿʾl [1]), meaning "God shall pasture" or more specifically "El shall pasture" (as a shepherd does with his flock) [2] [3] is a Hebrew name associated with several biblical and religious figures.
The Good Shepherd, c. 300–350, at the Catacombs of Domitilla, Rome. The Good Shepherd (Greek: ποιμὴν ὁ καλός, poimḗn ho kalós) is an image used in the pericope of John 10:1–21, in which Jesus Christ is depicted as the Good Shepherd who lays down his life for his sheep. Similar imagery is used in Psalm 23 and Ezekiel 34:11–16.
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Jethro's daughter, Zipporah, became Moses' wife after Moses fled Egypt for killing an Egyptian who was beating an enslaved Hebrew. Having fled to Midian, Moses intervened in a water-access dispute between Jethro's seven daughters and the local shepherds; Jethro consequently invited Moses into his home and offered him hospitality.