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Contemporary philosophers have drawn on the work of Henri Bergson, Gilles Deleuze, Félix Guattari, and Claude Lévi-Strauss (among others) to suggest that the non-human poses epistemological and ontological problems for humanist and post-humanist ethics, [2] and have linked the study of non-humans to materialist and ethological approaches to the study of society and culture.
Human exceptionalism is usually combined with the claim that human well-being matters more than the well-being of other species. This line of thought can be used to draw various ethical conclusions. One is the claim that humans have the right to rule the planet and impose their will on other species.
Given the busy lifestyles of today, another variation on the traditional 'book club' is the book reading club. In such a club, the group agrees on a specific book, and each week (or whatever frequency), one person in the group reads the book out loud while the rest of the group listens. The group can either allow interruptions for comments and ...
An animal that exhibits a high degree of sociality is called a social animal. The highest degree of sociality recognized by sociobiologists is eusociality . A eusocial taxon is one that exhibits overlapping adult generations , reproductive division of labor , cooperative care of young, and—in the most refined cases—a biological caste system .
That humanity is a social creature may establish a basis for a belief that pro-social actions constitute a part of human essence, but it fails to rule out anti-social acts as part of that essence. The chemical oxytocin, once touted as the chemical of love, has been since shown to not only increase affection for those one knows.
The word otherkin, in the context of a subculture, was created in July 1990 by participants of the mailing list Elfinkind Digest. It came along with the variant "otherkind," which appeared first in April 1990. It was a more widely inclusive derivative of the mailing list's name. Mailing list participants used both interchangeably for a while.
Non-human animals, and products made from them, are used to assist in hunting. Humans have used hunting dogs to help chase down animals such as deer, wolves, and foxes; [36] birds of prey from eagles to small falcons are used in falconry, hunting birds or mammals; [37] and tethered cormorants have been used to catch fish. [38]
Human rights organizations, including Survival International, have argued that there is a need to raise awareness of the existence of uncontacted tribes, for example, to prevent the development of infrastructure near their lands. On the other hand, remaining vague about the exact location and size of the tribe may help to avoid encouraging contact.