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"The Spirit of the Lord God" has been promised in Isaiah 11:2 to come upon God's chosen one, through God's anointing (Hebrew: משח 10] the root word for "Messiah"). [9] "The captives": The role of the Spirit-filled figure in to bring justice to the victims of injustice, as in Isaiah 11:4. [9]
The rest of the Annotations were completed by friends and colleagues among his Nonconformist brethren. [4] The first printing of the completed edition was in 1685 [1683?], 2 volumes folio, followed by editions in 1688, 1696 (with valuable chapter outlines added by the editors, Samuel Clark and Edward Veale ), and the 4th and definitive edition ...
One Shabbat, he goes to the synagogue in his hometown of Nazareth, gets up and reads a section of the Book of Isaiah, Isaiah 61:1–2, referring to himself (verse 21) as the fulfillment of this prophecy. Luke's text uses the Septuagint version, but the version Jesus read would have been written in Hebrew. [15]
The servant songs (also called the servant poems or the Songs of the Suffering Servant) are four songs in the Book of Isaiah in the Hebrew Bible, which include Isaiah 42:1–4; Isaiah 49:1–6; Isaiah 50:4–11; and Isaiah 52:13–53:12. The songs are four poems written about a certain "servant of YHWH" (Hebrew: עבד יהוה, ‘eḇeḏ ...
The passage links to chapter 40 with the theme of 'building the highway' (verse 10), the 'processional way' up into the restored city, and the identity of verse 11 (the last part) with Isaiah 40:10. [7] The restoration started in verse 4 is completed with the names for the community in verse 12: "what once was called 'forsaken' shall be so no ...
[8] The gentiles, or the nations, are those of Israel's biblical past (see verse 6), rather than those who in more recent times had overrun and ruled over Israel (the Assyrians, Babylonians and Persians). [3] Cross-references include Isaiah 2:3, Isaiah 11:10, Isaiah 43:6, Isaiah 49:22: See, I will beckon to the nations, and Isaiah 66:12.
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The Hebrew scriptures were an important source for the New Testament authors. [13] There are 27 direct quotations in the Gospel of Mark, 54 in Matthew, 24 in Luke, and 14 in John, and the influence of the scriptures is vastly increased when allusions and echoes are included, [14] with half of Mark's gospel being made up of allusions to and citations of the scriptures. [15]
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related to: isaiah 61 11 commentary verse 2 4 8