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ubi amor, ibi dolor: where [there is] love, there [is] pain: ubi bene, ibi patria: where [it is] well, there [is] the fatherland: Or "Home is where it's good"; see also ubi panis ibi patria. ubi caritas et amor, Deus ibi est: where there is charity and love, God is there: ubi dubium, ibi libertas: where [there is] doubt, there [is] freedom ...
Ubi nunc (lit. ' where now ') is a common variant. [1] Sometimes interpreted to indicate nostalgia, the ubi sunt motif is a meditation on mortality and life's transience. Ubi sunt is a phrase which was originally derived from a passage in the Book of Baruch (3:16–19) in the Vulgate Latin Bible beginning Ubi sunt principes gentium?
The original meaning was similar to "the game is afoot", but its modern meaning, like that of the phrase "crossing the Rubicon", denotes passing the point of no return on a momentous decision and entering into a risky endeavor where the outcome is left to chance. alenda lux ubi orta libertas: Let light be nourished where liberty has arisen
The Latin version, Ut Omnes Unum Sint, is the motto of the World Student Christian Federation, the University of Mainz, the United Church of Canada and the YMCA. The United Church of Christ has the same motto except for a change in the place of one word: "That they may all be one."
Ubi caritas" is a hymn of the Western Church, long used as one of the antiphons for the washing of feet on Maundy Thursday. Its text is attributed to Paulinus of Aquileia in 796. The traditional melody probably also stems from the late 8th century.
This page is one of a series listing English translations of notable Latin phrases, such as veni, vidi, vici and et cetera. Some of the phrases are themselves translations of Greek phrases, as ancient Greek rhetoric and literature started centuries before the beginning of Latin literature in ancient Rome. [1] This list covers the letter S.
Having multiple translations of the Latin plus the Greek, and especially his Annotations, allowed fuller coverage of the verses' meaning: "In a translation, you can only express one meaning, but with the help of annotations it is possible to suggest various shades of meaning, leaving the reader free to choose.
In the slightly different numbering system in the Greek Septuagint and the Latin Vulgate version of the Bible, this psalm forms the second part of Psalm 113, counted as verses 9–26 of Psalm 113, verses 1–8 being Psalm 114 in Hebrew numbering. [1] In Latin, that part is known as "Non nobis". [2]