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The Tuzk-e-Jahangiri is written in Persian, and follows the tradition of his great-grandfather, Babur (1487–1530), who had written the Baburnama; though Jahangir went a step further and besides writing on the history of his reign, he included details such as his reflections on art, politics, and information about his family.
Tuzk-e-Jahangiri, autobiography of Jahangir This page was last edited on 1 November 2024, at 06:00 (UTC). Text is available under the Creative Commons ...
In South Asia these go back to the Ashokavadana and Harshacharita from ancient India, the medieval Prithviraj Raso, and were continued by the Mughals with the Akbarnama (biography), Tuzk-e-Jahangiri or Jahangir-nameh (memoirs), and Shahjahannama (genre of flattering biographies). [citation needed]
Imarti is an Indian sweet made by deep-frying a batter prepared with black gram flour in a circular, flower-like shape, and then soaking it in sugar syrup [1] Alternative names for the Imarti include Amitti, Amriti, Emarti, Omritti, Jahangir and Jhangiri/Jaangiri.
The author mentions his name as Qāsem-e Mādeḥ in one of the last couplets of the poem. Composed in Herat, it contains nearly 3,600 couplets. It was published in Bombay (Mumbai) in 1309/1886. [1] It should not be confused with another work often called the "Jahangirnameh" but also the Tuzk-e-Jahangiri.
Akbar is known to have laid a garden in this fort; it is the only palace-garden mentioned in the Tuzuk-i-Jahangiri (memoirs of his son and successor Jahangir). Jahangir ordered the completion of certain unfinished portions of the fort, as well as renovations to Akbar's garden and some of the fort's palace buildings, on a visit to Srinagar in 1620.
Khurram was attracted to Hindi literature since his childhood, and his Hindi letters were mentioned in his father's biography, Tuzuk-e-Jahangiri. [20] In 1605, as Akbar lay on his deathbed, Khurram, who at this point of time was 13, [citation needed] remained by his bedside and refused to move even after his mother tried to retrieve him.
In the Tuzk-e-Jahangiri (autobiography of Jahangir, c.1624), the author refers to her with no name, rather the epithet Mariam-uz-Zamani. [81] According to Ruby Lal (2008), "The only document that names the mother of Jahangir is a later edict issued by Mariam-uz-Zamani.