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The platform offers a slew of educational resources, including NCERT textbooks for classes 1-12, audio-visual resources by NCERT, periodicals, supplements, teacher training modules and a variety of other print and non-print materials. These materials can be downloaded by the user for offline use with no limits on downloads.
Entrance to NCERT campus on Aurobindo Marg, New Delhi. The National Curriculum Framework 2005 (NCF 2005) is the fourth National Curriculum Framework published in 2005 by the National Council of Educational Research and Training (NCERT) in India. Its predecessors were published in 1975, 1988, 2000.
Those who wish to adopt the textbooks are required to send a request to NCERT, upon which soft copies of the books are received. The material is press-ready and may be printed by paying a 5% royalty, and by acknowledging NCERT. [11] The textbooks are in color-print and are among the least expensive books in Indian book stores. [11]
Vikas Divyakirti was born on 26 December 1973 in Bhiwani, Haryana.He completed his early schooling in Hindi medium at Halwasia Vidhya Vihar. After completing his schooling, he studied at Zakir Husain Delhi College, pursuing a Bachelor of Commerce (honors) degree.
BOSS Linux was developed by the Centre for Development of Advanced Computing with the aim of promoting the adoption of free and open-source software throughout India. As a vital deliverable software of the National Resource Centre for Free and Open Source Software, it has an enhanced desktop environment that includes support for various Indian language and instructional software.
Early in the pandemic, he said, research moved quickly, with researchers desperate to better understand the SARS-CoV-2 virus that causes COVID-19, and find effective treatments for very sick people.
The Trump transition team wants the incoming administration to drop a car-crash reporting requirement opposed by Elon Musk’s Tesla, according to a document seen by Reuters, a move that could ...
Prakasananda propounded his doctrine of Drishti-srishti-vada in his work titled, Siddhanta-Muktavali, on which Nana Dikshita had written a commentary called Siddhanta-pradipika. In so doing he denied the objective character of maya. According to him all phenomena are subjective or imagined, and exist so long as are perceived. [5]