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The tern can be translated as "patience," "steadfastness," or "endurance," and encompasses meanings such as "forbearance," "acceptance," and "receptivity." [ 2 ] Kṣānti has several applications: It can refer to patience with others, that is, the ability to endure abuse and hardship inflicted by sentient beings while maintaining compassion ...
Patience involves perseverance or tolerance in the face of delay, provocation, or stress without responding negatively, such as reacting with disrespect or anger. [1] [verification needed] Patience is also used to refer to the character trait of being disciplined and steadfast. Antonyms of patience include impatience, hastiness, and impetuousness.
Thus Muhammad is told to be "patient till your Lord decides, for you are in Our sight". [6] [7] "Seek God (Allah)'s help with patient perseverance and prayer. It is indeed hard except for those who are humble." (2:45) "O you who believe! Seek help with patient perseverance and prayer, for God is with those who patiently persevere." (2:153)
E. M. Forster says that he does not believe in creeds; but there are so many around that one has to formulate a creed of one’s own in self-defense. Three values are important to Forster: tolerance, good temper, and sympathy. It was first published in The Nation on July 16, 1938. Hogarth Press republished it for general sale in 1939.
Prudence (φρόνησις, phrónēsis; Latin: prudentia; also wisdom, sophia, sapientia), the ability to discern the appropriate course of action to be taken in a given situation at the appropriate time, with consideration of potential consequences; cautiousness.
Sculpture Für Toleranz ("for tolerance") by Volkmar Kühn, Gera, Germany . Toleration is when one allows or permits an action, idea, object, or person that they dislike or disagree with. Political scientist Andrew R. Murphy explains that "We can improve our understanding by defining 'toleration' as a set of social or political practices and ...
Ambiguity tolerance–intolerance was formally introduced in 1949 through an article published by Else Frenkel-Brunswik, who developed the concept in earlier work on ethnocentrism in children [3] In the article which defines the term, she considers, among other evidence, a study of schoolchildren who exhibit prejudice as the basis for the existence of intolerance of ambiguity.
The Four Cardinal Principles and Eight Virtues are a set of Legalist (and later Confucian) foundational principles of morality.The Four Cardinal Principles are propriety (禮), righteousness (義), integrity (廉), and shame (恥).
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