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Popular beliefs are studied as a sub-field of social sciences, like history and anthropology, which examines spiritual beliefs that develop not independently from religion, but still outside of established religious institutions. Aspects of popular piety, historical folklore, and historical superstitions are some of the themes explored. Social ...
Creationists commonly argue against evolution on the grounds that "evolution is a religion; it is not a science," [130] in order to undermine the higher ground biologists claim in debating creationists, and to reframe the debate from being between science (evolution) and religion (creationism) to being between two equally religious beliefs—or ...
As noted earlier, opposition to Darwinism was always much more important to Bryan than it was to other conservative Presbyterian Church leaders. Thus, following Bryan's death in 1925, the debate about evolution, while it remained an issue within church politics, never again assumed the prominence to the debate that it had while Bryan was alive.
Religious studies thus draws upon multiple academic disciplines and methodologies including anthropology, sociology, psychology, philosophy, and history of religion. Religious studies originated in 19th-century Europe, when scholarly and historical analysis of the Bible had flourished, as Hindu and Buddhist sacred texts were first being ...
Religion is the adherence to codified beliefs and rituals that generally involve a faith in a spiritual nature and a study of inherited ancestral traditions, knowledge and wisdom related to understanding human life. The term "religion" refers to both the personal practices related to faith as well as to the larger shared systems of belief.
[1] [2] [3] Early Christian writers (c. 120–220) who defended their beliefs against critics and recommended their faith to outsiders were called Christian apologists. [4] In 21st-century usage, apologetics is often identified with debates over religion and theology.
In Reconciling Science and Religion: The Debate in Early-twentieth-century Britain, historian of biology Peter J. Bowler argues that in contrast to the conflicts between science and religion in the U.S. in the 1920s (most famously the Scopes Trial), during this period Great Britain experienced a concerted effort at reconciliation, championed by ...
Nancy T. Ammerman is Professor Emerita of Sociology of Religion at Boston University.Her edited anthology Everyday Religion: Observing Modern Religious Lives [2] was a significant advance in the study of everyday religion—the term she tends to prefer—by bringing together work by scholars such as Courtney Bender [4] and Meredith McGuire [5] who have shaped the study of living religion ...