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The verse is widely used to oppose ordination of women as clergy, and to oppose certain other positions of ministry and leadership for women in large segments of Christianity. Many such groups that do not permit women to become clergy also cite 1 Corinthians 14:32–35 [2] and 1 Timothy 3:1–7. [3]
In Titus 2:3-5, Paul teaches that, as older men must be "temperate, dignified, self-controlled, sound in faith, love, and endurance," so older women must behave reverently, refrain from slander and alcoholism, and teach "what is good" to younger women. He also says that younger women must love their families and be "self-controlled, chaste ...
The New Testament names women in positions of leadership in the early church as well. Views of women in the Bible have changed throughout history and those changes are reflected in art and culture. There are controversies within the contemporary Christian church concerning women and their role in the church.
However, some Christians disagree with the idea that women should not have leadership positions, popular female preachers like Joyce Meyer, Paula White and Kathryn Kuhlman have had leadership roles in Church. It is mentioned in the Old Testament that women such as Deborah [31] and Huldah [32] were prophets.
Supporters of complementarian ideas counter that good leadership on the part of males, as demanded by the Bible, precludes and forbids abuse. [43] John Piper argues that complementarianism's prescription of protective male leadership helps protect women from sexual abuse. [42]
The division of Protestant belief systems into different denominations allowed for women to acquire far more leadership positions in the church, as certain denominations then had the freedom to advocate for female leadership. [16] In both mainline and liberal branches of Protestant Christianity, women are ordained as clergy.
Women in the patriarchal forms of Christianity can be roughly summarised in the following quote: “Although, women are spiritual equals with men and the ministry of women is essential to the body of Christ, women are excluded from leadership over men in the church.” [18] However, there are many exceptions to that in other expressions, times ...
Biblical patriarchy is similar to complementarianism, and many of their differences are only ones of degree and emphasis. [10] While complementarianism holds to exclusively male leadership in the church and in the home, biblical patriarchy extends that exclusion to the civic sphere as well, so that women should not be civil leaders [11] and indeed should not have careers outside the home. [12]