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The Baal Cycle is an Ugaritic text (c. 1500–1300 BCE) about the Canaanite god Baʿal (𐎁𐎓𐎍 lit. "Owner", "Lord"), a storm god associated with fertility . The Baal Cycle consists of six tablets, itemized as KTU 1.1–1.6.
According to Tabari, baal is a term used by Arabs to denote everything which is a lord over anything. [101] Al-Thaʿlabī offers a more detailed description about Baal; accordingly it was an idol of gold, twenty cubits tall, and had four faces. [99]
The Baal Cycle or Epic of Baal is a collection of stories about the Canaanite Baal, also referred to as Hadad. It was composed between 1400 and 1200 B.C. and rediscovered in the excavation of Ugarit , an ancient city in modern-day Syria .
The Baal Cycle, the most famous of the Ugaritic texts, [1] displayed in the Louvre. The Ugaritic texts are a corpus of ancient cuneiform texts discovered in 1928 in Ugarit (Ras Shamra) and Ras Ibn Hani in Syria, and written in Ugaritic, an otherwise unknown Northwest Semitic language. Approximately 1,500 texts and fragments have been found to date.
In the Baal Cycle, he creates the weapons Baal uses in his battle against Yam [71] and later builds his palace. [72] In the Epic of Aqhat, he is the creator of the bow of the eponymous hero. [73] Kotharat: kṯrt [74] Kotharat were a group of seven goddesses regarded as divine midwives. [69]
Gupan and Ugar [1] (Ugaritic: gpn w ‘ugr [2]) were two Ugaritic gods who functioned as the messengers of the weather god Baal.They always appear as a pair in known texts. They are well attested in the Baal Cycle, where they carry messages from their master to other deities, such as Anat, Kothar-wa-Khasis and
In the Baal Cycle (KTU 1.1-1.6 [43]) Yam is portrayed as one of the enemies of the eponymous god, Baal. [44] He is his main rival in the struggle for the status of king of the gods. [45] The conflict between Yam and Baal is considered one of the three major episodes of the Baal Cycle, with the other two being the construction of Baal’s palace ...
Articles relating to Baal, a title and honorific meaning "owner," "lord" in the Northwest Semitic languages spoken in the Levant during antiquity. From its use among people, it came to be applied to gods. The title is particularly associated with the storm and fertility god Hadad.