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Pneuma (πνεῦμα) is an ancient Greek word for "breath", and in a religious context for "spirit". [1] [2] It has various technical meanings for medical writers and philosophers of classical antiquity, particularly in regard to physiology, and is also used in Greek translations of ruach רוח in the Hebrew Bible, and in the Greek New Testament.
At 2 Tim 3:16 (NRSV), it is written: "All scripture is inspired by God [theopneustos] and is useful for teaching". [3]When Jerome translated the Greek text of the Bible into the language of the Vulgate, he translated the Greek theopneustos (θεόπνευστος [4]) of 2 Timothy 3:16 as divinitus inspirata ("divinely breathed into").
Pneumatology refers to a particular discipline within Christian theology that focuses on the study of the Holy Spirit.The term is derived from the Greek word Pneuma (πνεῦμα), which designates "breath" or "spirit" and metaphorically describes a non-material being or influence.
The breath is a part of the Action of God in man and is quite beyond man's control. In ancient teachings we are told the Great Breath was the beginning of life and energy on the planet. "And the Spirit of God [the Breath] moved upon the waters." Burning bush - refers to the thought that all nature is alive with the Divine Presence. It is the ...
They consider God to be a triune entity, called the Trinity, comprising the three "Persons"; God the Father, God the Son, and God the Holy Spirit, described as being "of the same substance" (ὁμοούσιος). The true nature of an infinite God, however, is commonly described as beyond definition, and the word 'person' is an imperfect ...
The Hebrew noun ruacḥ (רוח ) can refer to "breath", "wind", or some invisible moving force ("spirit"). The following are some examples of the word ruacḥ (in reference to God's "spirit") in the Hebrew scriptures: [6] Genesis 1:2: "a wind from God sweeping over the water" [7]
"And the LORD God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul." (cf. Gen 2:7) The text of Genesis 2:7 clearly states that God breathed into the formed man the "breath of life" and man became a living soul. He did not receive a living soul; he became one.
The idea of the word of God is more that God is encountered in scripture, than that every line of scripture is a statement made by God. [99] While the phrase "the Word of God" is never applied to the modern Bible within the Bible itself, supporters of total inerrancy argue that this is because the Biblical canon was not closed.