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It is said that Jesus does away with two vices, pride and avarice with this one command to freely give, since whatever they received is a gift of God, without any merit of their own, and so pride has no place. And second against avarice, because everything received must be freely given away. [2]
The text includes quotations of significant scriptural passages from the Bible and other LDS Church scriptures and identifies Jesus as the Jehovah of the Old Testament and Messiah of the New Testament. According to the LDS Church, the document is meant to commemorate the birth of Jesus Christ approximately two millennia prior. [1]
The debate surfaced when John McArthur's book The Gospel According to Jesus generated a strong response from proponents of free grace theology. The first to respond against the views of McArthur was Charles Ryrie , who wrote the book So Great Salvation where he articulated free grace theology.
The received "well-defined exercise of authority" is the climactic vindication of Jesus' humiliation (cf. Philippians 2:5–11) and marks a turning point in the redemptive history that the "Messiah's Kingdom" or Jesus' "king-dominion" has risen up in new power: the exercise of Jesus' "divine and saving authority".
In Catholic theology, merit is a property of a good work which entitles the doer to receive a reward: it is a salutary act (i.e., "Human action that is performed under the influence of grace and that positively leads a person to a heavenly destiny") [4] to which God, in whose service the work is done, in consequence of his infallible promise may give a reward (prœmium, merces).
These documents outline the key beliefs held by Christians about Jesus, including his divinity, humanity, and earthly life, and that he is the Christ and the Son of God. [10] Although Christian views of Jesus vary, it is possible to summarize the key beliefs shared among major denominations, as stated in their catechetical or confessional texts ...
And as ye go, preach, saying, The kingdom of heaven is at hand. Heal the sick, cleanse the lepers, raise the dead, cast out devils: freely ye have received, freely give. Provide neither gold, nor silver, nor brass in your purses, Nor scrip for your journey, neither two coats, neither shoes, nor yet staves: for the workman is worthy of his meat.
The hymn's chorus repeats "I surrender all" three times, and an additional two times in the men's part. The entire hymn, if sung with each refrain and second-voice part, contains the word "surrender" 30 times, and the word "all" 43 times. [8] The hymn's first stanza stresses complete surrender: "All to him I freely give".