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Images on pottery show that chariot racing existed in thirteenth century BC Mycenaean Greece. [a] The first literary reference to a chariot race is in Homer's poetic account of the funeral games for Patroclus, in the Iliad, combining practices from the author's own time (c. 8th century) with accounts based on a legendary past.
Martial, a Roman poet, refers to Scorpus twice in Book X of his Epigrams, composed between 95 and 98 AD: [1] Oh! sad misfortune! that you, Scorpus, should be cut off in the flower of your youth, and be called so prematurely to harness the dusky steeds of Pluto. The chariot-race was always shortened by your rapid driving; but O why should your ...
Horse- and chariot-races were part of the ludi, sacred games held during Roman religious festivals, from Archaic times. A magistrate who presented games was entitled to ride in a biga . [ 13 ] The sacral meaning of the races, though diminished over time, [ 14 ] was preserved by iconography in the Circus Maximus , Rome's main racetrack.
Denarius depicting the helmeted head of Mars, with Victory driving a biga on the reverse (issued 88 BC by Gnaeus Cornelius Lentulus Clodianus). The Equirria (also as Ecurria, from equicurria, "horse races") were two ancient Roman festivals of chariot racing, or perhaps horseback racing, [1] held in honor of the god Mars, one 27 February and the other 14 March.
Gaius Appuleius Diocles (104 – after 146 AD) was a Roman charioteer. His existence and career are attested by two highly detailed contemporary inscriptions, used by modern historians to help reconstruct the likely conduct and techniques of chariot racing. He has been described in some modern sources as the highest-paid athlete of all time. [1]
Chariot: From chariot to tank, the astounding rise and fall of the world's first war machine. Woodstock & New York: The Overlook Press, 2005 (ISBN 1-58567-667-5). Crouwel, Joost H. Chariots and other means of land transport in Bronze Age Greece (Allard Pierson Series, 3). Amsterdam: Allard Pierson Museum, 1981 (ISBN 90-71211-03-7).
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However, Roman customs were influenced by the Greeks in a direct way, especially after they conquered mainland Greece in 146 BC. According to one Roman legend Romulus used the stratagem of organizing a chariot race shortly after the founding of Rome to distract the Sabines. While the Sabines were enjoying the spectacle Romulus and his men ...